Focolare Movement

Is it possible to face suffering?

Oct 6, 2015

Interview with Nancy O’Donnell, psychologist and psychotherapist from New York, Professor in Psychology, on how to take on one’s illness with hope.

IMG_3336Nancy O’Donnell has worked as a psychotherapist with drug addicts and was once in charge of a medical centre that helps alcoholic women and their children. The issue of the meaning of suffering is central to the lives of people especially during their illness. We would like to ask if it is possible to face the problem of illness and find hope. “Suffering is part of every human life and it would be very difficult to help those who suffer if we ourselves have not found meaning in our own suffering. The path towards hope lies in this effort. Science offers new treatments and new therapies to improve the lives of many. The danger is when we let ourselves be fooled, believing that we will find a way not to get old, sick or suffer. If we seek only the hope of healing, we run the risk of deceiving ourselves, and this may lead to desperation which is the opposite of hope.” What is the role of psychology in the experience of the sick people, and in helping them to find hope? “We could summarise it in four points: the role of the personality and the possibility to change it, the importance of healthy relationships in facing disease, the need to know and accept one’s own limits, and the human capacity to be a gift to others. Personality: being optimistic or having a positive attitude may reduce the risk of illnesses and chronic disorders. At the Davis University in California, they discovered that writing down each day the things you are grateful for helped to increase happiness. The results were more significant when compared with a group that was asked to note down instead, only the things that had provoked greater stress. IMG_3290The second point: relationships. From the moment we are born, we have the capacity to establish relationships. The mental health of every person depends on his capacity to “coordinate” himself and “tune in” with others. The human mind is healthy when it possesses some strategic relational skills that allow it to “open up” to a multitude of social realities, that is, with the ability to “perceive” the others and their diversity in an adequate manner. If our identity is relational, it would be logical in moments when nurturing hope becomes a challenge to find the support of people close to us and with whom we have built deep relationships which strengthen the positive energy we need to remain hopeful. Furthermore, not accepting one’s own limits is one of the most typical difficulties people have today. The limit appears through the person’s condition and his/her story, through those experiences that imply the risk of frustration. In a world that offers us a life “without limits,” the onset of illness takes on numerous expressions of that limitation which becomes a decisive transition towards achieving one’s own fulfillment. Lastly, being a gift for the others even when your physical strength is greatly reduced makes a person play an active role always. This is where you acquire a dignity that is born in the depths of our being.”

Nancy O'Donnell_a

Dr Nancy O’Connell

Dr O’Donnell, do you see a link between psychology and spirituality? “Yes, but it is an ambivalent bond. What helped me was that someone guided me in discovering the reconciliation between these two human dimensions: Chiara Lubich. I think that all of us try to find interior unity, where identity remains a secure base amid the various conflicts around and inside us. For me this unity comes from the life lived according to this spirituality. For many years I worked with drug addicts, women alcoholics and then homeless men who had lost everything because of drug addiction. They were all crushed by desperation and it was difficult to make them see how to live. I tried to relay my certainty, regarding both their intrinsic dignity as well as the value of suffering. I would use an image that seemed useful. During rehab, they had some free time where some of them did puzzles. It was then that I wondered whether they had ever finished a puzzle and discovered that a piece was missing. I saw the lives somewhat in this manner: each piece is unique and the final beauty can be seen only when each of these pieces is in place. So every person can find his own beauty and the awareness of being worthy of irreplaceable love. And I got to the point of believing that I was created as a gift for the other, the way the other is for me.”

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