Chiara Lubich Chiara Lubich had an intuition of this in 1977 when she received the Templeton Prize for Progress in Religion in London. Since then, the worldwide expansion of the Focolare spirit has contributed to opening a dialogue with all the major religions of the world. A path that even Chiara had not imagined at the beginning, but that God had revealed to her over time, through events and circumstances; it was a path to pursue towards unity. In this short excerpt, Chiara, in answering a question on the relationship with other religions, reveals the secret to building true universal fraternity: seeking what unites us in diversity. The question put to Chiara is read by Giuseppe Maria Zanghì, one of the first focolarini. (From a reply by Chiara Lubich to a meeting of Muslim friends, Castel Gandolfo, 3 November 2002)
Giuseppe Maria Zanghì: This is the question: “We’d like to ask you, Chiara, how do you feel about the relationship with other religions. What does it make you feel within your heart?”
Chiara Lubich: I’ve always felt very comfortable in my contacts with the faithful of other religions! Even though we are different from one another, we have a lot in common, a lot in common, and this unites us. Instead, diversity attracts us; it arouses our curiosity. So, I like these contacts for two reasons: because I get to know new things, I enter into the culture of others, and also because I find brothers and sisters who are like me because we have many beliefs in common. The most important of all – as I told you the last time I was here – is that famous Golden Rule, which says “Do not do to others what you wouldn’t want them to do to you.” This sentence can be found in all the most important religions, in their scriptures, in their sacred books. It’s also in the Gospel for Christians. This phrase – “Do not do to others what you wouldn’t want them to do to you” – means “treat your brothers and sisters well, have great respect for them, love them.” And so, when they discover this phrase in their scriptures and I discover the same phrase in my scriptures, I love, they love, and so we love one another, and this is the basis, the first step towards universal fraternity So the first thing is to live the “Golden Rule.” The second part of the question is about what I feel in my heart when I meet a brother or sister of another religion. I immediately feel a great desire to become friends, to build unity, to have this relationship as brothers and sisters. …
This is a continuous tension because our nature loves itself.
Often we hear news of disasters, earthquakes, hurricanes which claim victims and leave people injured and homeless. But it’s one thing to be one of those affected and another thing to be an onlooker.
Even if we are able to offer some aid to help the others, we are not them.
Tomorrow it could be the other way round: I on my deathbed (if I am given a bed!) and the others out in the sun enjoying life.
All that Christ has commanded us goes beyond our nature as it is now.
But also the gift he gave us, the one mentioned to the Samaritan woman, is not human in nature. So it is possible to share in our brother’s pain, joy or worries because we have in us charity which s of a divine nature.
With this love, that is with Christian love, our brother can be truly comforted and tomorrow I might be comforted by him.
And in this way it is possible to live, because otherwise human life would be very hard and difficult, indeed sometimes it would appear to be impossible.
In these past few days, I was watching on television some very young athletes, mostly from Eastern Europe, performing amazing routines of artistic gymnastics. It was really magnificent to see the way they repeatedly performed somersaults and spins and other movements! What perfection! What harmony and grace! They were in perfect command of their bodies, so much so that the most difficult exercises seemed to come naturally. They are the world champions.
Several times, while I was admiring them, I felt an urgent invitation within me (perhaps from the Holy Spirit). It was as if someone were telling me: “You, too, all of you have to become world champions.” Champions in what? Champions in loving God. But do you know how much training these young gymnasts have had to do? Do you know that day after day, for hours and hours, they repeat the same exercises, without ever giving up? You, too, all of you must do the same. When? In the present moment. Always, without ever stopping. And I felt a great desire welling up in my heart to work, moment by moment, so as to become perfect.
Saint Francis de Sales says that no one is so good that through repeated acts of vice they cannot acquire that vice. And so, we may say that no one is so bad that he or she cannot become virtuous through repeated acts of virtue. So, take courage! If we continue to practice, moment by moment, we will become world champions in loving God.
(…)
What is the Word that God has spoken to our Movement? We know it – “unity.” And so, we have to become champions of unity, of unity with God, with his will in each present moment, and of unity with our neighbour, with every neighbour we meet during the day.
So let’s start training, without wasting precious minutes. What awaits us is not the gold medal, but Paradise.
On July 16th, 1949, Chiara Lubich and Igino Giordani made a “Pact of Unity.” It was a spiritual experience that heralded in a period of light and special union with God.
It had an effect on the life of the first Focolare community back then, but also impacted the history of the Movement together with its commitment to working toward a more fraternal and united world.
Seventy-five years after that day, here is a brief look at what that Pact meant then, and what it can mean today as we continue to live by it.
“We were happy because we finally understood and Chiara Lubich confirmed it to us, that we were not made to remain closed in on ourselves, but we were called to go out into the world and meet all the children of the earth”.
Maria Chiara Biagioni, now a journalist, described it as a real mandate received directly from the founder of Focolare 40 years ago; the birth of a reality, of the Teens for Unity, which changed her life and that of many young people.
It was Easter 1984 and for the first time, the schools of formation for boys and girls of the Gen 3 Movement were underway in Castelli Romani (Rome). There were about eighty from all over Italy and a few representatives from Germany, Spain, Portugal, Holland, Belgium and the Philippines. No-one imagined being part of the beginning of a “new era”.
Chiara Lubich invited them to the Focolare Centre in Rocca di Papa (Rome) at 5 p.m. on Easter Sunday. Something amazing was waiting for them there.
Chiara had prepared a gigantic Easter egg for them. Inside, like in a series of Russian dolls, there were some envelopes and, in the end, a huge surprise: a message from her in which she announced the foundation of the Movement “Teens for Unity”.
Federica Vivian told us, “That moment was very important for me (…). Chiara Lubich sent us her gift, a long letter and I felt that it perfectly expressed what we were experiencing with our friends and with many others. We did many things to show that we believed in fraternity (…) and that seed gave rise to the desire in me to never set limits, to build bridges with everyone”.
In her message, Chiara Lubich urged the young people to live the Gospel concretely and to bring to many others that ideal they had in their hearts, with a single great purpose: to unite the world. The answers were not long in coming. The “Yes” to this mission resounded in the room and very soon many other answers arrived from all over the world.
Fiammetta Megli, a teacher, said, “I was 12 years old and when that big Easter egg was opened, I felt an immense joy, but I didn’t even realize what was really happening. I felt like I belonged to a big family. Everything I learned in those years, as a young person, not only remained, but is the basis for everything I do today, including the work I do with my students at school”.
Today, after 40 years, Teens for Unity, (the teenagers of the Focolare Movement), is present in 182 countries of the world. They speak different languages, belong to different religions or none but what unites them is that common goal: to work to achieve universal fraternity. They are engaged in the most diverse actions, at all latitudes to break down barriers and divisions, so that a united and peaceful world will soon be a reality among all the peoples of the earth.
Since that day, continued Maria Chiara Biagioni, “indifference had no place in my heart. Everything I saw around me, everything that happened in the world, belonged to me, somehow it involved me and I was committed to meeting the needs, problems and challenges that were also facing me in my life. The second thing was to believe (…) that good is stronger than evil. Believe despite everything, despite people’s tears, the bombs that continue to fall in many countries of the world, despite the many evils that we find around us (…) believe that light is stronger than the darkness, always”.
Violence, hatred, and bitter disputes are often present even in those countries that live “in peace”. Every people, every person feels a deep yearning for peace, for harmony, for unity. Yet, despite our efforts and goodwill, after millennia of history we are still incapable of achieving a stable and lasting peace. Jesus came to bring us peace, a peace – he tells us – that is not like the peace “the world gives”, because it is not only the absence of war, fighting, divisions and trauma. “His” peace is also this, but it is much more: it is the fullness of life and joy, it is the integral salvation of the person, it is freedom, it is fraternity in loving all peoples. And what did Jesus do to give us “his” peace? He paid for it himself. It was while he was promising us peace that he was betrayed by one of his friends, delivered into the hands of his enemies, condemned to a cruel and humiliating death. He put himself in between the opposing parties, took on the burden of all the hatred and division, broke down the walls that separated nations. By dying on the cross, after experiencing the abandonment by the Father out of love for us, he reunited human beings with God and among themselves, thus bringing about one universal family on earth. Building peace demands of us the same powerful love, a love capable of loving even those who don’t return our love, a love able to forgive, to see beyond the label “enemy”, to love the other person’s country as our own.
Peace begins with the relationship I am able to establish with each of my neighbours. “Evil originates in the human heart,” wrote Igino Giordani. And he added, “To remove the danger of war we need to remove the spirit of aggression, exploitation and egoism that are the cause of wars. We need to reconstruct a conscience”. … The world will change if we change. Of course we have to work, each of us doing whatever we can to resolve conflicts and to make laws that foster peaceful co-existence within communities and among nations. But above all, by underlining all that unites us, we will contribute to the creation of a mentality of peace and be able to work together for the good of humanity. We should bear witness to authentic values and spread attitudes of tolerance, respect, patience, forgiveness and understanding. As these increase, other approaches opposed to peace will gradually disappear. This was our experience during the Second World War, when there were just a few of us young women and we decided to live only to love. We were young and fearful, but as soon as we made the effort to live for each other, to help others, starting with those most in need, to serve them even if it meant risking our own lives, everything changed. A new strength was generated in our hearts and we saw society begin to change its appearance: a small Christian community came to life that became the seed of a “civilisation of love”. It is love that, in the end, wins out because love is stronger than anything else.
Chiara Lubich
(Chiara Lubich, Parole di Vita, Città Nuova, 2017, p. 709/12)
