Focolare Movement
Living the Gospel: Wishing the good of one another

Living the Gospel: Wishing the good of one another

Risk-dependent Gambling_AlejandroLopez«I’m a priest. One of my former course mates in the seminary who didn’t continue the course for priesthood fell into the habit of gambling, and developed an addiction. He was a brilliant man. His wife had left him due to the debts he accumulated and also his own family didn’t want to have anything to do with him. His earnings were not enough to cover the bank interests. When he contacted me to ask my help, I listened to him lengthily. But his main worry was only to pay his debts, and did not want any counsel. I introduced him to a doctor friend and a lawyer: the addiction issue was evident. So I tried to find a centre that could treat this problem and also the lawyer committed his free services. Now he’s in an institute and recovering well. One day while I was praying for him, I realized that to be able to show true charity, we need to use our hearts, minds and strength.» (B. D. – Italy) The next-door neighbour Pianto_Milada-Vigerova«One of my neighbours was in trouble: we could see this in the way she dressed and her sad looks. When I invited her to the house one afternoon, she confided that they had used up all their savings for her husband’s illness and the pension was not enough to live on. My husband and I decided to offer them a part of our savings. She didn’t want to accept since she wouldn’t be able to pay us back. But we insisted, confiding that divine Providence would give us a hand if we ever needed it. Shortly after, our daughter started to work and needed a car to move around, but we didn’t have enough to buy one. When a relative of our neighbor discovered this, she gave us her car as a gift; she no longer used it and it was still in excellent condition. Her reason for this gesture was: “I found out what you did for my aunt and uncle. It’s the least I could do to thank you.”» (R. F. – France)       Red beet juice JuiceFruitRevacFilm's&Photography«Cristina, a widow for some years now, has never given up in the face of difficulties that arose after her husband’s death. In fact, she doubled her commitment to help others. Her colleague at work, also a widow, was not liked by the others because of her ways. One day, seeing her very pale face, Cristina asked her what was wrong. The colleague answered vaguely that she was not well and was taking a lot of medicine. So Cristina started to prepare a bottle of red beet juice for her every week. Surprised by all this caring, the colleague confided to Cristina: “I think that the force you have in going towards others is a gift from God, unlike me because I only lived on anger and pain after my husband’s death. This is the real disease I have.”» (C. K. – Hungary) Source: The day’s Gospel, New City, July 2016      

Days of Mercy in Man, Ivory Coast

Days of Mercy in Man, Ivory Coast

20160713_Man2“A blaze never starts from a large fire, but from a small flame. Today we’re here to light this flame.” These words from Bishop Gaspard Béby Gnéba on the Day of Mercy and Fraternity Among the Peoples, tell what the living experience was like,” write Vitoria Fransiscati and Bertin Lubundi from the permanent Mariapolis in Man, Mariapolis Victoria, at the conclusión of the Day of Mercy organized by the Focolare upon the urging of the Bishop of Man, on June 24-26. The period of preparation allowed for a series of different kinds of encounters in a diocese where only  6% of the members are baptized. So, there are many opportunities for dialogue! Fifteen traditional leaders and 18 imams from 33 of the city’s quarters attended  the day on Fraternity in Politics on June 25th. Two of the topics discused were conflict resolution and thoughts and experiences on the “practice of authority” which led to a lively debate. One of the most interesting testimonies was that of Imam Rev. Koné from the most important mosque in Man. He spoke of his relationship with the Catholic bishop: “It was he who first approached me; he first loved me. We came up with a plan of action, and now is the time to put the plan into practice. We need to help one another to respect and accept our differences and to know one another’s faith.” The event opened on the evening of June 24th with a concert called: “Many People, One Family” which included performances by several different ethnic artisitic groups. The Days of Mercy woke up the city of Man with a Peace March: Christians and Muslims marched together on a 7km walk from the centre of the city to the Focolare’s permanent Mariapolis. Then, there was a series of visits and taking gifts to 32 needy families from practically all the quarters in Man. The protagonists were the bishop with his delegation and the families. “They were emotional and joyful moments for the people we visited, also the fact of seeing the bishop himself bringing gifts without expecting anything in return, as unfortunately happens often with some politicians who want to buy support.” This was a start at fulfilling a dream, the Bishop said: “It was a training for people who hold responsiblities in society, adminstrators and those who work in interreligious dialogue, so  they might continue to live mercy in civil society.” RTI videonews (original language) https://www.youtube.com/watch?v=yvsr0KwISTs&feature=player_embedded Maria Chiara De Lorenzo

Migrants, Welcoming & Getting Settled

Migrants, Welcoming & Getting Settled

20160712ArrivoMigranti“There is a vein of illusions and dreaming running through the notion of this project,” recounts Flavia Cerino, lawyer and coordinator of activities in Sicily. We have come up against one of the most complex realities regarding migration, one of the most urgent problems: that of unaccompanied foreign minors (UAM) that arrive on the Italian coasts exhausted from the long voyages, but still full of hope for the future. Among the migrants who reach Europe, unaccompanied minors are undoubtedly the ones most in need of support. In the first five months of 2016 (UNICEF), 7,000 new arrivals were registered in Italy, double the number from the same period in previous years. “In order to be able to live legally in Italy, Flavia adds, these teenagers need to be inserted into the work force as soon as possible. If they don’t manage to do that and to obtain the proper documents, once they become legal adults they are considered illegal with the concrete possibility of falling into an illegal underground network.” “We reflected at length on possible interventions,” adds Francesco Tortorella from the NGO Amu (Azione per un Mondo Unito) and one of the promotors of the present project. We also conferred with a variety of professionals that are familiar with the  minute details of this issue. Another promoter, the Cooperativa Fo.Co , has been working for years with teenage migrants and accompanying them over the course of their lives. The contribution of the New Families Association was important from the very start: these teenagers are mostly in need of a family in the broadest sense of the word.” 20160712FareSistemaScuolaThe first phase of the project called “Welcoming & Getting Settled was officially begun on last June 6th in Catania and in Ragusa with the launching of professional training courses. Forty three young people were selected, ten of whom were Italians who, because of various disadvantaged backgrounds live in foster settings. The presence of Italian youngsters is a strong point of the project, which wishes to care for vulnerable youngsters regardless of their citizenship. Training will begin in October with the first trainee placements. The second phase of the project – the most innovative – foresees the involvement of businesses that are willing to insert the young people both in the work process and in families in which the young people can find a community of stable relationships that are indispensable for their social integration. Territorial connections have been set up all over Italy that are joined by a secure network that connect families and businesses with the training and work needs of the teenagers. Businesses that belong to the Economy of Communion and to the AIPEC will play a fundamental role, beginning from a network that aims to offer opportunities for the young people who participate in the project to be inserted in the work force. 20160712AccoglienzaFamiglieThe New Families NPO Association’s network has been activated for months, promoting willingness to welcome the young people, since it has already had experience in welcoming them for periods of vacation. “At the end of 2015,” Paola Iacavone wrote, “seven teenagers who live in a group home have been able to have an experience in a family, which was for them and for the family that welcomed them, a very positive experience. They were from Egypt, Mali and Senegal, Coptic Orthodox Christians and Muslims – and they were welcomed by families from Rome, Lanciano, Ancona and Cosenza, Italy.” In short, this experience has only just begun! The project was highly welcomed by the institutions and, if this first experimental model functions, it will certainly be proposed and carried out on a larger scale just as everyone hopes it will. For more information, details and how to contribute go to project website.  

Ukraine, the Forgotten War

Ukraine, the Forgotten War

kyjev_05_2016 024From the end of 2013 when the brazen unrest began in Kiev, by April 2014 during the Ukrainian Revolution the situation was unchanged. The scene was being described on the front pages of all the local newspapers, but now the media no longer talks about it. But the violence continues to paralyze the population that is struggling under such dramatic living conditions. There are small Focolare communities in Ukraine, in Mukachevo, Lviv and Kiev that are trying to respond to the evil all around them. In recent months there were several trips and visits to small Focolare groups in Slovakia at the capital of Kiev and in Kharkiv in the northeast. “With the exodus of the working-age people, the elderly are left in families, perhaps with parents and children of different ages. These children are “social orphans” as descirbed by His Beatitude Svjatoslav Sevcuk, Archbishop of the Greek Catholic Chuch: “they know what a family is only from the internet and, in the future, they’ll never  know how to creat a real and healthy family.”     The Catholic Church stands among those who are courageously trying to provide humanitarian assistance through Caritas and Religious Institutes. Thanks also to repeated appeals from Pope Francis – the most recent on April 3rd – it has been possible to give legs to a network of assistance for the hardest hit groups that has been gratefully acknowledged by civil authorities, with meals for the poor, rehabilitation centres, homes for teenage mothers and their children born of the violence. The work of the Sisters of Don Orione is significant in this regard; they have set up a house in which to care for them. The Focolare also tries to express its closeness to the Ukrainian people with whom they are in contact through their communities in Slovakia. Recently, in May, one group from Slovakia went to the capital in Kiev to meet with families and others. “Going to the places where the revolution happened two years ago, is always moving. It’s now part of contemporary Ukrainian culture. There are the names of the people who died during the battles at Maydan Square, or the people who died in the war in eastern Ukraine (that is still waging). The people are proud of them,” they write when they return. “We had many conversations about so much pain and fear that is being carried together. . . This is how the people try to put into practice the invitation of His Beatitude Svjatoslav Sevcuk: “We are in need of families that are ‘healers’ for our families.”

Mons. Stanislav Szyrokoradiuk, vescovo di Kharkiv

Elena Vladova, Martin Uher and Stanislav Szyrokoradiuk, Bishop of Kharkiv

“At the beginning of this year Father Anton Konecny from the Focolare was transferred at the request of the Bishop of Mukachevo, Ukraine, Antal Majnek, from his diocese in Kosice to a parish in eastern Ukraine. His presence and service contributed to developing relationships both inside the parish as well as at the ecumenical level and with local civil authorities.” Elena and Martin travelled to eastern Ukraine, all the way to Kharkiv, a beautiful city with 2 million residents that was once the capital of the country before the Russian Revolution but is now showing the signs of the current unrest. Following their visit to Bishop Stavislav Szyrokoradiuk, OFM – friend  of the Focolare and for the past two years Bishop of the Diocese of Kharkiv which includes all the territories where there is fighting – they realized that the “people needed to be able to count on everyone’s support, and to know that people outside the country were praying and and making sacrifices for peace in Ukraine, just as Cardinal Parolin emphasized during his recent visit to the country: “God has not forgotten you!” . Maria Chiara De Lorenzo

Luigino Bruni: Economy of Communion’s 25th anniversary

Luigino Bruni: Economy of Communion’s 25th anniversary

Chiara Lubich, Brasile 1991 -© Centro S. Chiara Audiovisi

Chiara Lubich, Brazil 1991 – © Centro S. Chiara Audiovisivi

«Twenty-five years have passed since Chiara Lubich sowed the seed of the Economy of Communion (EoC) in Brazil in May 1991. I was a new graduate in economics then and felt that the events in Sao Paolo also concerned me. Though I had no idea how, I guessed that I was part of that story which had just begun. I know now that participation in the development of that “dream” was a decisive event in my life which would have been quite different if that prophetic encounter between a woman’s foresight and the Brazilian people had not taken place. The Berlin wall had just been demolished and in that world and time, the proposal Chiara launched to the entrepreneurs to share talents, wealth and profits to address poverty directly, echoed like a great innovation which made EoC an important economic-social novelty and on the front of the social responsibility of enterprises which were in its early years (…). The DNA of that seed enclosed a different idea of the nature of profits and, therefore, of business intended as the common good, in a global and worldwide perspective (not common in those years). The businessmen were thus involved in the solution of a social issue of inequality.
Chiara Lubich con i componenti della "Scuola Abba" (Luigino Bruni è il terzo da destra, terza fila) - © Centro S. Chiara Audiovisivi

Chiara Lubich and Abba School members (Luigino Bruni, third row, third from right) – © Centro S. Chiara Audiovisivi

Chiara was struck by that contrast between the favelas and skyscrapers in the city of Sao Paolo, but instead of launching a social project in the outskirts of the city or fund raising, addressed her proposal to the entrepreneurs whose first aim as we know, is not the creation of profits to be donated outside the business (…). The core of the EoC, therefore, enclosed the idea that to reduce poverty and inequality, we need to reform capitalism and its main institution: the enterprise, entrepreneurship.  The language and first cultural mediation of Chiara’s project were those that were available in society, the Church, the Brazilian people and the Focolare Movement. After 25 years, however, the great collective challenge facing the EoC is to try to express the discernments and heart of the 1991 event in words and categories able to speak and make itself understood in a cultural and socio-economic world which in these 25 years has radically changed. Even on the front of social responsibilities enterprises have advanced greatly with the turn of the millennium. Social business has become a varied, dynamic movement in constant growth. The so-called “sharing economy” is giving rise worldwide to very innovative experiences. The reflection on poverty and the actions to alleviate it have been enriched, thanks to the ideas and actions of economists like Amartya Sen and Muhammad Yunus.
20160709_LuiginoBruni2011

© Centro S. Chiara Audiovisivi

At the end of the second millennium, sharing the profits of enterprises with the poor and the youth, are in themselves an innovation. But if we continue in 2016 to concretise the EoC proposal with those same formulas, the proposal would not be sufficiently attractive and would be obsolete, especially for the youth. In the radically changed social and economic world, the EoC is called to renew itself, as it is doing and has always done, having reached its “silver” wedding anniversary. And it is rightly a wedding, since each time a charism manages to incarnate itself, there is an espousal encounter between heaven and earth, and between ideal and history. Such weddings would be like that at Cana when water turned into wine because a woman saw that the people had no more wine, and with faith, had asked and obtained a miracle. Economy of Communion will continue to live and reach its 50th birthday and beyond, if there will be women and men with “new eyes,” able to see what the people of one’s time need and transform profits into food for the body and heart, like the miracle that  transformed water into  wine. All the best EoC!»   source: Città Nuova online http://www.cittanuova.it/c/455448/L_Economia_di_comunione_ha_25_anni.html