Focolare Movement
Burundi: Forgiveness puts a stop to hatred

Burundi: Forgiveness puts a stop to hatred

Source: stocksnap.io

Source: stocksnap.io

“I’ve finished my studies in Civil Engineering in the Department of Applied Sciences, but for the moment am unemployed. On May 12, 2015 after I had just returned from a funeral, we were informed that an uncle, my father’s brother, had just been murdered in his home. Nine days later my father was accused of the crime and arrested. It caused much pain to me and to my whole family, also because we were quite certain that our father was innocent. Thinking of him in jail and being accused of such a thing was just awful for us. I shared my pain with the Focolare community, and it truly helped me not to feel alone in the midst of such an absurd situation. The community also helped me to find a good lawyer who took our problem to heart in dealing with the competent authorities. Justice played out and a month later my father was released from jail. We were all overjoyed and things returned to normal. But on the afternoon of Christmas Day while they were returning home, a young man smashed my father’s head repeatedly with a stone until my father was nearly dead. Meanwhile, two other guys took my mother and tied her up, but thanks be to God they allowed her to live. A boy who was pasturing his goats in those parts ran to give us the news. It was hard for us to believe it, but just the same my siblings and I went to see what was happening. We found our father on the verge of death, and took him to the Red Cross where he died shortly afterwards. The morning after my mother went to the police to report those guys whom she had recognised. They were arrested. But from that day forward their mother began to threaten us. If my mother didn’t have them released, my siblings and I would be killed. My mother immediately filed a complaint with the residential court, but the young men were released two weeks later! As if that wasn’t enough, their parents began to spread the news that they had bribed my mother to drop the charges. That was simply a lie. Distraught with grief because of the loss of our father and oppressed by what was happening now, my mother and siblings were gripped with fear and filled with questions. We didn’t know what we should do. One day, I went to the Focolare where they were viewing a talk by Chiara Lubich: ‘Love is the key to unity and the solution to all problems’. I returned home more relieved. That same night I felt that God was asking me to forgive my father’s murderers and to help my family do the same. I shared this idea with my mother and with time she also managed to forgive them . . . my brothers and sisters as well. Now peace reigns in our souls. We pray with one another for the people who directly or indirectly murdered my father: that God might be the one to convert them. We couldn’t have done it alone. We were helped by the prayers of the community that continue even now to enable us to look at those people every day with new eyes.”

A.M.N.

Ecuador, in the name of interculture

Ecuador, in the name of interculture

20160504-aWhen Ecuador was chosen as the central seat of the 2016 United World Week (SMU), nobody would have imagined that on 16 April, the South American country would suffer one of the decade’s most deadly earthquakes: 660 victims, 4,600 injured, and 22,000 evacuees. «Those were really terrible moments – recalls Herminia, a member of the Ecuador United World Movement. As of now thousands of families are homeless, but the solidarity of the entire world has been really touching and made us feel that we were not alone!” In this context of humanitarian emergency, the actions of the United World undertook a new direction: “We decided to forego the Peace Festival (set for Saturday, 7 May), but decided together to continue being a source of light, and an answer to those who are suffering. Many feel the frustration of being unable to do anything, so we will give them the chance to help,” wrote the youth of the Focolare who decided to double their efforts: “They had chosen to highlight fraternity, and this is what our people are testifying to. We would like to do our best to make this our lifestyle not only during emergencies, but for always.” The Peace Festival of 7 May in Quito is entitled “solidarity is a path to peace”: a sharing of artistic experiences, and also a gathering of funds for the reconstruction. «We want to transmit to our people the message that we have only one life and must live it well.» On the Ecuador Youth for a United World’s Facebook page (fb.com/JMUEcuador) you can post a video greeting that testifies fraternity, and be a symbol of hope. The event is now well underway, with the participation of 300 young people from South America and 60 from other nations: from Italy to Korea, and from Burundi to the Philippines. The experience targeted is not a touristic journey but that of a deepening of “relationships” with oneself, the others, nature, and God, and an occasion to meet from their roots, the many cultures that make up Ecuador today. It is an immersion into the Pre-Columbian history of Quito and the community of the Andes, to prepare the youths present to start the travelling school, with the help of the Kitukara people (children of the upright sun), one of the oldest indigenous communities of Ecuador officially recognised in 2003, to which 9,000 families currently belong. “The core of our tradition is respect for Mother Earth,» Sami explains, along with the strong sense of the community: «when people arrive, they are welcomed as part of our family, because in accepting the others, we accept our own selves.” The two routes of the trip consist in travelling 1,200 km (from 1 to 6 May). Each stopover will unveil an asset, a feature, and a particular gift. From the Sierra along the Coast: in Esmeraldas, with the ancestral community of Chachis, the origin of the music and dance of the Afroesmeraldeño people; in Otavalo with the communities of Agato and Gualapuro, the discovery of the art of giving according to their ancient life philosophy. 20160504-03From the Sierra, to the Orient, up to the Amazons: in Puyo, first stage of this trip, the indigenous Shiwacocha community waited for the youth for hours, and welcomed them with dances, songs and… giving to each one a Kichwa name.  This was a highly cultural encounter: from now on the community will celebrate every time the new name is solemnly pronounced. The youth learned the great sense of responsibility towards creation, and attention given to listening to the other. The trip will proceed with Tungurahua, where the youth leaders of the Kisapincha people will illustrate the value of the teamwork of the “MINGAS,” and teach how to communicate with nature. Then at Bolivar at the Salt pans of Guardanda, the youth will testify to the fruit of work and cooperation between different groups, inspired by an economic model of development that is more respectful of nature and the producers. Six days of a genuine exchange of gifts between cultures: the experience will be described during the Peace Festival on 7 May, to bear witness to the wealth of life in harmony between different cultures.

Azir Selmani: A master in the art of dialogue

Azir Selmani: A master in the art of dialogue

AZIR SELMANI“A man of great moral stature and exceptional culture: it was a pleasure to have known him!” Countless comments like this have been arriving from around the world ever since his death, from people expressing gratitude and testifying that every encounter with Azir was a “moment of God”. A native of Kosovo, a teacher, husband and father of three children, Azir Selmani  (May 9, 1947 – April 17, 2016) was the first Muslim to embrace the Focolare Movement in Skopje, Macedonia where he had gone to live because of political reasons. Azir himself recounts: “In 1990 I had a class full of Muslims, only one student was Catholic and I felt like I had to protect him. To show their gratitude his parents invited me to be their guests the Mariapolis in Slovenia. Among those people I began to ask, who are these people? I tried to open my heart a little more, and love slowly changed me. On the last day [of the Mariapolis] I mustered up the courage to stand in front of a hall filled with 300 people and admit that through them I had encountered love, the One God, the All-Powerful! In God’s light I saw all the failures of my past. I was sorry for all those generations of students to whom I had explained that the greatest power in the world was the atomic power; whereas, now I was convinced that the greatest power is love. Little by little a new life began to open before me. I began to read the Koran and to know God. I tried to convey my experience to colleagues and friends, and quite soon there were twenty of us Muslims who wanted to follow the Movement.” Azir opened his home for for Focolare gatherings and was always open to dialogue and sharing his testimony. He would always offer to translate Chiara Lubich’s writings for the Albanians. Touched by the witness of Azir and his wife, Bejije, couples who were having relationship problems would turn to them and Azir and his wife would accompany them along the path of reconciliation with gentleness and wisdom. Azir con Papa FrancescoAzir and Behije took part in several Focolare interreligious gatherings both locally in their own country and also at the international level. Through these meetings Azir formed relationships of unity and friendship with people from around the world. He met Chiara personally in Rome, and shared his deepest sentiments with her. His letters always began with the words: “Dearest Mamma, freely and joyfully I write to you   . . . I can never thank you enough. . . In one of those letters he confides to her: “during last Ramadan I did a close reading of the Koran and the Gospel. I’m more and more convinced that Islam and Christianity hide a common treasure that still needs to be discovered through our goodwill and our love.” In 2007 he responded immediately to the invitation from Chiara to make a pact of mutual love with her and with all the Muslims of the Movement, “so that we can be able to experience,” as Lubich wished they would, “God present amongst us. It is God who will bring us along the path of unity.” Seeing the effects of the courageous and enriching communion that is practiced in the Movement, Azir testifies: “I can say that Chiara’s dream is becoming a reality.” He never contented himself with mediocrity and diversity never frightened him. On the contrary, he always wanted to face it, convinced that he would find seeds of the Truth everywhere. At one 2014 symposium in Rome, Azir managed to greet Pope Francis personally: “My dream in life just came true!” he happily remarked. For the last six months of his life Azir battled the illness and never wavered in living for unity. And living up to his exquisite sensitivity to others, he never once refused a visitor and every visit turned out to be a most sacred moment. He was a true seeker of Freedom, the Essential, the Eternal, the Truth, and his words on these universal values will remain forever in the hearts of his listeners. This “master of dialogue”, of deep insight and broad horizons, with the soul of a poet has left us many letters, writings, poems about mercy, Mary of Nazareth in Islam and about Islam’s contact points with Christianity. 

Education through the network to change the world

Education through the network to change the world

EdU_PartecipantiEdU (Education in Unity), an international and interdisciplinary pedagogic and educational study group got together in Spain (Luminosa Mariapolis Centre) for a seminar on inclusion, the central theme. The Educators from Brazil, Croatia, Italy, Kenya, Burundi, Slovenia, Korea, Poland, Portugal, and certainly Spain, worked on three great threads: relationships, communities, arts and sports. Thanks to live streaming on the network, the Seminar was followed by people in many parts of the world, like Benin, with talks from Argentina, Mexico and the USA. The interesting and stimulating discourses gave a framework to the experiences in  really varied fields: the “love dice” put into practice in Burundi, the relationships established in the Raggio di Sole School (Croatia), and the Sevilla Autism Association (Spain)… or the effects of education in the community, and the education community.  In Argentina, for example, we have the school for the aborigine community. The outcome: it is the school that revives the traditions of these century-old cultures that risk oblivion, through laboratories for goldsmiths, and the manufacture of canvases and musical instruments. EdU_KoreaThe variety of experiences presented was one of the strengths of a seminar conceived as a workshop: “here I see many people working together for the same objectives,” said  one of the participants who no longer felt alone in her battles. In fact, a broader network was created, which knit the participants closer, in the certainty that “the real job has just begun. It was also an occasion to get to know more about other international projects like Living Peace, Scholas Occurrentes and Sportmeet. As a contribution from the world of the art of education, the photographer and educator, Concha Casajús, exhibited some of her works in a video denouncing the sexual abuses perpetrated in Congo. At the end, the participants left with a greater conviction that inclusion is a lifestyle, a necessity in this complex and varied world of today, and particularly, that inclusive education is a priority in all sectors. The Seminar was preceded by a Symposium held in the Complutense University of Madrid on 22 April. Also dedicated to inclusion education, the opening speech was given by the Rector of the National University of Distance Education, Alejandro Tiana. Kishore Singh, Special Rapporteur of the United Nations on the Right to Education, contributed with a message of support to the event. The next EdU event is set for 3 and 4 June in Poland, during the International Interdisciplinary Conference on the occasion of the 20th anniversary of the h.c. “Jonh Paul II doctorate in Social Sciences” awarded to Chiara Lubich by the University of Lublin.

Congo: the commitment of Youth for Peace

Congo: the commitment of Youth for Peace

Micheline Mwendike

Micheline Mwendike

“In the Democratic Republic of Congo – Micheline said when we met her in Castel Gandolfo (Rome) during the OnCity congress promoted by the Focolare – the differences are very evident. There are more than 400 tribes and ethnic groups, and in the cities that differ greatly from one another not only in dietary customs, there are over 800 idioms. Moreover, only in my city, Goma, there are over 200 churches of different Christian confessions, Muslim Mosques and other forms of worship.” When did the ethnic and religious differences start to become a problem? “During President Mobutu’s dictatorship, the people’s suffering from the economic, cultural and political viewpoints became enormous. And the concept of “who is the other person” with his tongue and culture, was manipulated by ideologies that have led to the belief that other peoples’ cultures have to be eliminated. And so in 1992, tribal wars began in the villages.  Today, those who are less than 24 years of age have no idea of what peace means, since they have only seen war and the damages wrought by it. All of us, in fact, have lost members of our families. But the war has not only destroyed our cultures which still exist, with all their beauty. We, the youth, try to live the spirituality of unity. We want to create the bonds that unite us and make us complete one another.” You are involved in a youth movement for peace in Congo, how do you go about it? “It is a movement of action formed by Congolese youth. We aspire a society that respects the dignity of people and social justice. Our country is rich but its inhabitants are poor. We want to concretely help in building Congo. We are convinced that the change should start from us, the Congolese people, without distinctions between tribes, languages, or religions. In this sense we work to make the population aware of its potentials and duties. I myself, concretely work for change, and I feel stronger, and a protagonist of change. Also thanks to access to information and friendships established with people of various tribes, I realized that there are good and bad people in all groups, and that some of the leaders are to blame for having exploited hatred.” What is your specific contribution as a youth movement? “We try to let the people know the truth about the facts and life of the country. For example: we denounced a massacre for which the government did not conduct any investigation to find the culprits, or did not even try to protect the population of the zone that was attacked. We organized discussion groups on important issues like peace, and the role of the international community and the youth, and try to set the basis for building our future together.  We want to spread the conviction that the solutions can be found in cooperation amongst all. We, the youth, find it difficult to understand the reason for the chain of violence which has devastated the country for so many years. It is easier for us to understand that tribal belonging is one of the many aspects of peoples’ identities. The message we want to give is that our respective differences must not be regarded as a motive for division but as a positive factor which makes humanity richer. “

Pope Francis’s words at the “Earth Village”

Pope Francis’s words at the “Earth Village”

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Photo: Lorenzo Russo

“Hearing you speak, two images came to my mind: the desert and the forest. I thought: these people, all of you, take the desert to transform it into a forest. You go to where the desert is, to where there is no hope, and do things that make the desert turn into a forest. The forest is full of trees, it’s full of greenery, but too disordered. . . but that’s how life is! And passing from a desert to a forest is quite a job that you do. You transform deserts into forests! Then, you see what things in the forest can be put in order. . . But there is life there [in the forest], not here: in the desert there is death. There are so many deserts in the cities, so many deserts in the lives of people who have no future, because there’s always – and I underscore a word that you spoke about here – always there is prejudice and fear. And these people must live and die in the desert, in the city. You do the miracle with your work of changing the desert into a forest: carry on with what you are doing! But what is your work plan? I don’t know. You get close and see what you can do. And this is life! You take life as it comes, like the goal keeper in football: he catches the ball from wherever it’s thrown.  . . from here, from there. . . You aren’t afraid of life, afraid of conflict. Somebody once told me – I don’t know if it’s true, I haven’t verified it . . .  if somebody wants to verify it they can – that the word “conflict” in Chinese is written with two signs: one sign that means ‘risk’, and another sign that means ‘opportunity’. Conflict, it’s true, is a risk but it’s also an opportunity.
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Photo: Lorenzo Russo

We can take conflict as something we should stay away from: ‘No, there’s conflict there. I’ll stay away from it.’ We Christians know well what the Levite did, what the priest did, with the poor man who fell on the road. They crossed the street so they wouldn’t see, so they wouldn’t be close to him (see Lk. 10:30-37). Those who don’t risk can never get close to the reality, to know the reality. But even to know with the heart, it’s also necessary to get close. And to get close is a risk, but also an opportunity for me and for the person I get close to; for me and for the community I get close to. I’m referring to the testimonies you have given; for instance, in the prisons and with all your work. Conflict. Never, never turn away in order not to see a conflict. Conflicts have to be assumed, evils have to be assumed to resolve them. The desert is ugly, whether it is the one in the heart of all of us, or whether it is the one in the city, in the peripheries: it’s something ugly. Also the desert that is in gated communities. . . It’s ugly, the desert is also there. We mustn’t be afraid to go into the desert to transform it into a forest: there’s exuberant life there, and you can go and dry many tears so that everyone can smile. That Psalm of the People of Israel when they were in prison in Babylon makes me think so much: ‘We cannot sing our songs, because we are in a foreign land’. They had instruments there with them, but they didn’t have any joy because they were hostages in a foreign land. But when they were liberated, the Psalm says, ‘we couldn’t believe it, our mouths were filled with smiles and laughter’ (see Psalm 137). This is how it is in this passage from the desert to the forest, to life, there’s a smile. I give you a task to do ‘at home’. One day, look at people’s faces when you go along the street: they’re worried, everyone is closed in on himself. The smile isn’t there, the tenderness isn’t there. In other words, social friendships, social friendship isn’t there. Where there’s no social friendship there’s always hatred, war. Look at the geographic map of the world and you’ll see this. Instead, social friendship that most often has to be made with forgiveness – the first word – with forgiveness. Most often it is made by getting close: I’ll get close to that problem, to that conflict, to that difficulty as we have just heard these courageous teenagers do in the places where there is gambling and so many people lose everything there, everything, everything. I’ve seen elderly women in Buenos Aires going to the bank to receive their pensions and immediately to the casino! Get close to the place of conflict. And these youngsters go, they approach, they get close. And there’s another thing that has to do with play, with sport and also with art. It’s gratuitousness. Social friendship is made in gratuitousness, and this wisdom of gratuitousness is learnt: it’s learnt through play, through sport, through art, through the joy of being together, of getting close. And this word, gratuitousness, is a word that must never be forgotten in this world in which it seems that if you don’t pay you can’t live, in which it seems that the man and the woman that God created precisely to be at the centre of the world, to be also at the centre of the economy, has been thrown out and we have at the centre a lovely god, the god of money. Now the god of money is at the centre of the world, and those who can draw near to adore this god, they draw near. . . and those who can’t end in hunger, disease, exploitation. . . Just think of the exploited children and young people. Gratuitousness is the key word, gratuitousness that leads me to give my life as it is, I go with others and make this desert become a forest. Gratuitousness, this is something beautiful! And forgiveness, forgiveness also, because with forgiveness rancour, resentment goes away. And then building up, always building up and never destroying. So these are the things that come into my mind. And how are you doing this? Simply in the awareness that we all have something in common, we’re all human. And within this humanity we get close to one another, to work together. ‘But I belong to this religion, of that religion. . .’ It doesn’t matter! Everyone steps up to work together. Respect one another, respect one another! And so we’ll see this miracle: the miracle of a desert that becomes a forest. Thank you so much for all that you do! Thank you.” Earth Day 2016 Pope Francis’s words at the “Earth Village” Rome, Italy, Villa Borghese Sunday, April 24, 2016 Source: Vatican.va Pope Francis at the Mariapolis  https://vimeo.com/164066584 https://vimeo.com/164233694