Mar 20, 2024 | Non categorizzato
Msgr. Piero Coda, theologian, Secretary of the International Theological Commission, former Dean of Sophia University Institute, received an honorary degree from the Catholic University of Córdoba in Argentina. A week of events marked the beginning of March 2024 at the Catholic University of Córdoba (UCC) in Argentina. These included: the Córdoba 2024 Itinerary Seminar, Jesuit University and Trinitarian Anthropology, and the conferral of an honorary doctorate on Msgr. Piero Coda, theologian, Secretary of the International Theological Commission, and former Dean of the Sophia University Institute. Other related events made known the thought and contribution of Msgr. Coda, which is not limited to anthropology and theology, but reaches out to the 
Church in its synodal journey and that of ecumenical and interreligious dialogue. The Trinitarian Anthropology Seminar was held from March 4 to 6. The study group, which has been active for 11 years, consists of 14 people, women and men, Franciscans, Jesuits, priests, religious, focolarini and lay people from different church movements. Sonia Vargas Andrade, of the Faculty of Theology, San Pablo of the Bolivian Catholic University, said: “We met to reflect on the path that a Latin American theologian should follow in dialogue with European theology, particularly Trinitarian Anthropology, taking into account what is typically ours, namely the plurality”. The seminar concluded by highlighting that the distinctive element of Trinitarian Theology – the subject of the group’s study – is precisely unity in plurality: “the other’s thinking is as good as my own, I have to think from the other and in the other”, added Vargas Andrade. Msgr. Piero Coda shared his first-hand experience and his view of the first session of the synodal assembly, in which he participated as a member of the Theological Commission of the General Secretariat of the Synod of Bishops. Coda defined the first session as a pause to learn how to meet, listen to each other and dialogue in the Spirit. And he added: “The journey has just begun. Patience and perseverance must go hand in hand with wisdom and prudence, but also with enthusiasm and the courage to take risks”. 
Dr. Tommaso Bertolasi, professor at Sophia University Institute in Loppiano (FI), closed the discussion by addressing the theme “youth and synodality,” stressing that young people experience the absent God: “God is experienced as the absent one, the one who is not there”. Therefore, it is necessary to consider the experience of Jesus’ abandonment on the cross. “It is right there, in death and resurrection, that God enters every human experience: from that moment on, there is no more distance from God, because God is in the absence of God”. From this thesis he deduced several implications for the church in general, especially for youth ministry. 
March 6 was the day of the conferral of the honorary doctorate to Msgr. Piero Coda. On this occasion, Cardinal Ángel Rossi S.J., Archbishop of Córdoba, called Piero Coda a “pilgrim of truth, who lived his life in the spirit of exodus and this has led him to leave his own ‘land’ in order to put his thought and theological insights in permanent dialogue with different cultures, with those who do not profess an explicit faith or with other disciplines”. Father Gonzalo Zarazaga S.J., Director of the UCC Doctoral Program in Theology, in presenting Coda’s contribution, said that “Piero Coda’s Trinitarian Ontology opens us to the intimacy of the Triune God and invites us to participate in his love in fullness”. Rabbi Silvina Chemen, through a video message, expressed her affection, admiration and gratitude to Piero Coda for his work in strengthening interreligious ties with the Focolare Movement In his words of gratitude, Msgr. Piero Coda said he considered the recognition he received as an appreciation of the style of understanding and implementation of philosophical and theological work, which is proving to be highly relevant in the process of synodal and missionary reform in which the Church is engaged under the leadership of Pope Francis. He added, “It’s about learning from each other, listening together to what the Spirit is saying to the churches: in exchanging the gifts of each other’s experiences of inculturation of faith and mission, of which our communities and cultures are bearers”. His lectio magistralis was entitled. “Inhabiting the reciprocity of the Father and the Son in the Holy Spirit to revive the meaning and destiny of history”.
María Laura Hernández Photo: courtesy of UCC and Guillermo Blanco
Mar 18, 2024 | Non categorizzato
Thanks to the donations of many people, it has been possible to implement interventions to alleviate the suffering of populations affected by natural disasters or wars. The Focolare Emergency Committee has provided an update on the fundraising efforts for places affected by conflicts, epidemics and environmental disasters such as floods or earthquakes that may severely affect entire populations with immediate and long-term effects. To address these serious situations, the Emergency Committee was established to launch fundraising initiatives to assist the affected populations through programs supported by members of the Focolare or Focolare-affiliated organizations worldwide, operating independently or in partnership with others. 
Recently, the Emergency Committee presented its 2023 Report, revealing that, from 2016 to the end of 2023, a total of €5,361,505 has been raised for emergencies in Syria, Turkey, Ukraine, Italy, Pakistan and the Philippines. In Syria, the “Seeds of Hope” project, which began in September 2018, provided socio-medical assistance to families, access to essential medicines, healthcare services and basic surgery for patients with chronic diseases as well as educational support for children and adolescents. So far, 23,170 people have benefited from the program. 6,273 people were assisted in various ways following the earthquake in Syria and Turkey, which took place in February 2023. This included financial assistance to 405 families, distribution of detergents to 490 families and of food and clothing to 712 families, along with psychological support for the elderly, adults and young people and medical assistance. In addition, Work Empowerment initiatives (enhancing individual employment efforts with microcredit incentives) were provided to 16 families and 32 people along with housing interventions for 138 families. A community livestock project was also set up to supply milk and generate income for families in a Turkish village inhabited by Afghan refugees. 
In Ukraine, the emergency situation continues to evolve as the conflict persists and the multiple needs of the population increase. Since the beginning of the war, basic health care has been provided for about 12,000 people and extraordinary economic support has been extended to over 2,000 families. Several projects to welcome and accommodate displaced families and children from Ukraine have taken place in Italy. Furthermore, a school-camp was established in Austria for 30 children from a primary school in Kiev and a protected day centre for children and mothers was inaugurated. Another emergency this year was the flooding that affected various regions of the world. During the floods in Pakistan, construction materials were provided for the restoration of 20 destroyed homes and support was given to 1,150 people. During the 2023 floods in the Emilia-Romagna region of Italy, assistance was provided to 16 families for the purchase or repair of damaged material possessions and renovations were carried out in the homes of 7 families. In addition, a work camp and the renovation of an educational farm were realized. The Emergency Committee of the Focolare Movement manages these projects through AMU (Action for a United World) and AFN (Action for New Families), two NGOs born in the Focolare Movement that operate in the social sphere. Fundraising efforts for emergencies in Ukraine and following the earthquake in Syria and Turkey are ongoing.
Carlos Mana
Mar 14, 2024 | Non categorizzato
Today, 14 March, the day we remember Chiara Lubich’s departure for Heaven, we publish some of her words, pronounced during the meeting of the “Movement for Unity in Politics” in Bern (Switzerland) on 4 September 2004. A reflection on the kind of ‘love’ necessary for universal fraternity to be possible. Brotherhood can be achieved only through a special kind of love. It’s a love that is directed to everyone, just as God the Father sends sun and rain on the good and on the bad. It is not a love that is directed only to relatives and friends, and a few other people. It is directed to everyone, and this already requires effort. If we left here having resolved to love everyone we meet, and, if we are Christians, seeing Christ in them, because he will say: “You did it to me,” “You did it to me.” I think that would already be a great step forward because the Christian revolution would spread out from here. Then this love we need to build fraternity, is not only tolerance, although it is tolerant; it’s not only solidarity, although it is solidarity too. It’s something different because it’s the very love of God. We Christians say it is the love poured into our hearts by the Holy Spirit. This love takes the initiative without waiting to be loved; it makes the first move, taking an interest in others (without bothering them, of course). It takes the initiative and does not wait to be loved. Usually people wait to be loved before loving. Instead it is a love which is first… and this brings a revolution. In fact, our Movement has reached the ends of the earth, not because of what we did, but due to a charism from God. If we leave here determined to love everyone, always being the first to love, without waiting…. Well, this is already Gospel life. Do you understand what the Gospel is? This is Gospel. Then it’s not a sentimental or platonic love; it’s not a fleeting love, but a concrete love, which makes itself one with the person who is being loved. If someone is ill, we feel ill with him or her; if people are happy, we are happy with them; if they have achieved something, we feel their achievement is ours too. It’s a love in which… as St. Paul says, we make ourselves all things to all people, all things to all people, we make ourselves poor, or ill with others. Sharing, that’s the kind of love it is, a concrete love. So it’s a love that is directed to everyone, a love that takes the initiative, and a love that must be concrete. Then we should love others as ourselves, as the Gospel says. Therefore, my friend, Eli, who I see there in the hall, is me, because I must love her as myself, like Chiara, as I love myself. Likewise, with Clara: I must love her as myself. I must love this lady as myself; and this lady, as myself, because this is Gospel. This too is a big thing: whenever do people love others as themselves? In a way we almost transfer ourselves into the others in order to love them as ourselves. It’s also a love which, if lived by several people, becomes reciprocal. Because I love Marius and Marius loves me; I love Clara and Clara loves me. This reciprocal love is the pearl of the Gospel. Jesus said, “I give you a new commandment: love one another as I have loved you” (Jn 13:34). He said this commandment is his and new, so it sums up the Gospel, it’s the basis of fraternity. … What can we do to be brothers and sisters if not love one another, as he loved us, he who even gave his life for us? We should keep these things in mind. Mindful of what this love is like, to answer the gentleman who asked the question, how should we see our relationship with others? We should see it in terms of dialogue. I must see the other person as someone with whom I should dialogue, but in order to dialogue, I need to know that person; I need to enter into their world. I must not assert myself, but try to understand the other person and let them say what they want to say. … We need to enter into the heart and mind of the other person and allow the other person to be open, let the other person speak. They should feel that we are empty of ourselves and able to understand them. What happens then (in our experience) is that other people understand they are loved and they listen willingly to what we have to say. The Pope says something very beautiful about dialogue. That we need to share our truth, what we think, but it must be “a respectful announcement”, which means an announcement that respects the opinion of the other person, which has no intention of proselytizing, and does not want to impose on anyone. This is the dialogue that should be carried out. It’s the basis of our life, of universal brotherhood.
Chiara Lubich
https://youtu.be/yGIYKXgsY6E
Mar 7, 2024 | Non categorizzato
The 40th Ecumenical Conference of Bishops friends of the Focolare Movement which took place in the historic city of Augsburg in Germany, ended on Friday, 1st March. There were 60 participants from 26 nations, representing 29 Christian Churches. “Dare to be One. A call from Jesus to live the future, now” was the title and even more the essence of the meeting. 1518 -In Augsburg (Germany), the Roman Cardinal Caetano, a famous Thomist theologian and the Augustinian monk Martin Luther, professor of Sacred Scripture at the University of Wittenberg (Germany) had a discussion about Luther’s 95 theses on indulgences. There was no convergence. They couldn’t agree. In fear for his life Luther fled during the night. 1530 -The Diet of the Holy Roman Empire led Emperor Charles V to Augsburg, intending to reunite the divided Protestants and Catholics. For the occasion, Philip Melanchthon, a theologian friend of Luther, prepared the Augsburg Confession, a confession of faith intended to bring everyone together. The attempt failed. 1555 – During a further Diet in Augsburg, a Religious Peace was signed which ensured coexistence between Catholics and Lutherans. Each Prince of the Empire established which confession would be followed in his territory, a decision summed up in the Latin expression cuius regio eius religio (whose realm, their religion) 1650 – After the bloody Thirty Years’ War, which also affected Augsburg, freedom of religious expression and the equality of Protestants and Catholics in all public offices were sanctioned. The Festival of Peace was born and is still celebrated every 8th August. 
It was in Augsburg, a place soaked in history, that, at the invitation of the local Catholic Bishop Bertram Meier, the 40th Ecumenical Conference of Bishops friends of the Focolare Movement took place from 27th February to 1st March. Sixty Bishops from 26 nations participated, belonging to all the great families of Churches: Orthodox, Eastern Orthodox Churches, Anglicans, Methodists, Evangelicals, Reformed, Catholics of the Latin, Armenian and Byzantine rites. It was the highest number and most universal representation of participants so far, something that stood out for the Mayor of the city, Eva Weber, when she received the Bishops in the City Hall. From the very beginning, the relationship between these Bishops, including two women Bishops of Churches born from the Reformation, was striking. Every Church was welcomed as it is. A simple spirit of fraternity permeated the days, without disregarding the still existing wounds and points of disagreement. Everything was underpinned by that pact of mutual love that has characterized these Conferences from the beginning and that the Bishops solemnly renewed this year too, promising to share each other’s joys and crosses. This gave rise to what some of the participants described as an original kind of ecumenical synodality. “Dare to Be One. A call from Jesus to live the future, now” was the bold motto of the conference and, even more, of the journey in which the President and Co-President of the Focolare, Margaret Karram and Jesús Morán also participated. There were three main themes, each illustrated by experiences: receptive ecumenism as an ecumenical methodology that leads to learning from each other; the common call to witness the Gospel in a divided world in search of peace; Jesus crucified and forsaken as a way to face the night of the world and respond to it in a generative way. One more date: 31st October, 1999. 25 years have passed since the Lutheran World Federation and the Catholic Church signed the “Joint Declaration on the Doctrine of Justification” in Augsburg, recognizing that, on this key point of dissent in the 16th century, there is no longer reason for separation. An Ecumenical Prayer Service commemorated the historic event in the place where the signature took place: the evangelical church of Sant’Anna. The next day a round table explored its impact. The Rev. Ismael Noko, then Secretary General of the Lutheran World Federation, illustrated the humble and tenacious path that made the signing possible and saw the subsequent accession of three other World Communions (Methodist, Reformed and Anglican). Dr. Ernst Öffner, then Regional Evangelical Bishop of Augsburg, told how he had worked with the Catholic Bishop at the time, to involve the local people and that whole city had celebrated. Catholic Bishop Bertram Meier talked about the challenges and opportunities of the journey that we now face. The current threats to peace and justice were very present throughout the conference. In this regard, the video message on the situation in the Holy Land from Card. Pizzaballa was very important. Against this background, two realities gave particular hope: the development of the ecumenical network “Together for Europe” which involves about 300 Movements and communities of various Churches, and the visit to the Ecumenical little town of Ottmaring (Germany) where for 56 years Catholics and Lutherans of different Movements have given a testimony of unity in diversity, a path that is not always easy and in which new developments have been born from every crisis. For the future, the aim is to develop the local networks, to connect everyone through regular online events and through newsletters, in view of a future international meeting in two or three years.
Hubertus Blaumeiser
Mar 6, 2024 | Non categorizzato
NetOne, an international association of media and film professionals and communications operators and information technology, together with New Humanity, a Non-Governmental Organisation (NGO), realities founded on the spirit and values that animate the Focolare Movement, in collaboration with the Mission of the Holy See to the United Nations, launched the initiative “ AI: A Pathway to Global Peace and Integral Human Development”, a reflection on the ethics of artificial intelligence and its implications. On Wednesday, Feb. 21, NetOne together with the NGO New Humanity in collaboration with the Holy See Mission to the United Nations, co-organized the initiative “AI: A Pathway to Global Peace and Integral Human Development,” which took place in New York, UNHQ, Conference Room 6, from 1:15 to 2:45 p.m. and was followed online from different parts of the world. 
The Opening remarks by His Excellency Archbishop Gabriele Caccia, Permanent Observer of the Holy See to the United Nations, set the tone for the reflections, We stand at the precipice of a technological revolution unlike any other in human history. The emergence of AI is reshaping our world in profound and unprecedented ways. From revolutionizing industries to transforming the way we live, work, and interact, AI has become a driving force of change in the 21st century”. In recent years, digital progress has brought significant opportunities and challenges, with serious implications in all areas of society. In this era of rapid technological change, Artificial Intelligence (AI) has emerged as one of the most powerful tools with the potential to transform societies, advance peace and achieve sustainable development. However, its ethical implications remain a subject of intense debate. 
Maddalena Maltese, journalist and representative of the NGO New Humanity, moderator of the event’s panel discussion, recalled that “on January 1, Pope Francis, in his message for the International Day of Peace, raised urgent questions about AI: “What will be the consequences, in the medium and long term, of these new digital technologies? And what impact will they have on individual lives and societies, as well as on international stability and peace?” She also highlighted that Secretary-General Antonio Guterres, discussing priorities for 2024, stressed that AI will affect all of humanity, reiterating the need for a universal approach to address it. The panel discussion with multi-stakeholder dialogue on the ethical challenges posed by AI and strategies discussed the interplay between technical, ethical, political, legal and economic considerations. 
Father Philip Larrey, professor of philosophy at Boston College, former dean of philosophy at the Pontifical Lateran University, and president of Humanity 2.0. laid out a number of pressing issues starting with the theme of peace. “ChatGPT or Gemini could write a perfect peace plan, looking at the situations we are living, but would we be willing to follow its directions?” Fr. Larrey said, emphasizing the human factor as decisive in the decisions to be made, even when it comes to lethal weapons. Another central theme of his talk was the empathy that machines can demonstrate and are sometimes preferred over the human element. “Humans understand meanings. Machines don’t, as much as machines are getting very, very good at simulating what we consider meaningful,” the Boston College professor insisted, warning of the increasingly difficult challenge of discerning what belongs to humans and what belongs to technology, with machines that in the future may even be programmed to feel feelings. Laura Gherlone, a researcher in semiotics at the National Council of Scientific and Technical Research in Argentina and a professor at the Catholic University of Argentina and a member of NetOne’s International Commission, spoke about Artificial Intelligence and, more generally, digital technologies in light of the thinking of digital decolonization. She argued that: “today, post-colonial contexts are at a crossroads: either falling behind or catching up. They are obliged, in other words, to dramatically accelerate certain processes that today embody a techno-centric, supposedly universal, model of knowledge: digitization and the implementation of AI systems are among these processes.” She states that this process ” almost always comes at a very high cost, on at least three levels: at the economic and technical-structural level, at the social level and lastly, the accelerated and forced adoption of technological progress as a path towards a universal model of knowledge. She suggests: “the The ethical debate on AI could be greatly enriched through decolonial reflection, integrating, for example, the work of those collective movements committed to rethinking and redesigning technical architectures “from the South”, that is, theoretical-methodological and practical solutions that are often sidelined because they are far from profit logics”. Closing the event were two best practices from civil society. Marianne Najm, a communications engineer based in Beirut, spoke on the ethics of AI and the concept of the digital oath for engineers and anyone active in the digital world. The project started in 2019 inspired by the Hippocratic Oath, the oath that most doctors take at the end of their academic journey. Just as the Hippocratic oath aims to awaken the human obligation of doctors, similarly the digital oath aims to awaken the human obligation of digital actors by directing their work toward ethically human-centered design. Marcelle Momha, Cameroonian living in the United States, policy analyst and researcher specialized in artificial intelligence, emerging technologies and cybersecurity, had prepared an intervention on the AI 2030 community, which due to timing was not possible to illustrate, but her paper is available on this link bellow. “AI 2030 is a vibrant community of business leaders, data scientists, technical builders, and pioneering researchers dedicated to harnessing the transformative power of AI to benefit humanity while minimizing its potential negative impact.” She explained in his theme. In his message for the World Day World Peace, the Holy Father remembers that “technological developments do not lead to an improvement of the quality of life all humanity, but on the contrary aggravate the inequalities and conflicts, can never be considered a real progress.” As organizations of civil society, we want to accompany the efforts of the United Nations and all those institutions that are working for an ethical commitment in the field of technology that sustains digital developments as a contribution to the promotion of human principles of peace and fraternity. To review the live stream, you go to link: https://webtv.un.org/en/asset/k1h/ To see the speeches again and for more information, go to: https://www.net-one.org/ia-una-via-per-la-pace-globale-e-lo-sviluppo-umano-integrale/
Source https://www.net-one.org
Mar 4, 2024 | Non categorizzato
From February 2 to 8, 2024, a week of mobilization and prayer against human trafficking. In Rome (Italy) the meeting of 50 young people from all continents including some boys and girls of the Focolare Movement. Human trafficking is the process by which people are coerced or lured by false prospects, recruited, relocated and forced to work and live in exploitative or abusive conditions. It is a phenomenon, as the recent United Nations Reports warn, that is constantly and dramatically evolving. . 
From Feb. 2-8, 2024, the Week of Prayer Against Human Trafficking took place. Established by Pope Francis in 2015, the week always includes Feb. 8, the feast of St. Bakhita, a Sudanese nun who as a young girl was enslaved, sold and abused, was a victim of trafficking and a universal symbol of the fight against this scourge of humanity. This year’s theme was Walking for Dignity. Listening, Dreaming and Acting. Thousands of people around the world gathered to reflect, pray and share their experience of engaging against this global phenomenon. In Rome, Italy, many young people from different countries-Kenya, Japan, the United States, Thailand, Albania, Canada, Mexico, France and Italy-participated in conferences, flash mobs, moments of prayer on the theme, the Angelus and the audience with Pope Francis held during the week. Among them were also some Gen2, young people of the Focolare Movement. Prisque Dipinda, from the Democratic Republic of Congo recounts, “The most significant event for me was the vigil of prayer in the Church of Santa Maria in Trastevere, in the heart of Rome. It was an important moment before 
God, the emotion in sharing it together with other young people who carry the challenge of human trafficking in their hearts. But also a responsibility to be part of the protagonists against this phenomenon. I think for the young people who attended it also served to become aware that so many in the world suffer, for various reasons: economic, political, religious. It was an opportunity to reflect and start together to design something against suffering.” Among the Gen2s present were Michel Haroun, a French-Lebanese and Miriana Dante, an Italian. “I have never had a particular commitment against human trafficking,” says Michel. “I have some experience in serving migrants who arrive in my city or at the borders between states. For example, a few years ago I was in Trieste (Italy), the arrival point of the Balkan route through which migrants from so many parts of the world devastated by conflict arrive in Italy. But I was not sufficiently aware of the fact that refugees, before arriving in Europe-but it is also valid for Latin America, the United States or other parts of the world-suffer violence and abuse in an organized manner. These days lived in Rome together with other young people from different continents, languages, cultures, belonging to various Christian churches, were a rich experience of personal relationships that I hope will last, because eventually we will face (though we are already facing) the world together, as part of the same generation.” “I was emotional getting to know the story of St. Bakhita,” said Miriana, “She had been a slave, she was sold. She later faced with courage all that she had experienced in the past, launching messages against human trafficking. I wondered where she got all that strength from. It did me a lot of good to have met so many of my peers who are committed to these issues. Not adults with long experience behind them, but young people my own age from all over the world who have dreams and hopes for a better future. We did not feel the cultural difference, because we were bound together by the unity among us through our common goal: to fight against human trafficking.”
Lorenzo Russo
