Focolare Movement
A youthful summer

A youthful summer

“This year we held our Youth Camp in Mafikeng, South Africa, precisely contemporaneously with the Genfest in the Philippines, with participants from Zimbabwe, Malawi, Zambia, Lesotho and South Africa. The presence of young people from various countries was in itself a visible sign of our desire to overcome the personal and cultural confines.” Mafikeng (Mafeking, up to 1980) is the capital, as well as a commercial centre of the North-west province, founded in 1885 as the British military outpost.It is currently an important stopover on the railway line from Cape City to Zimbabwe. “It was very interesting and funny to discover how our cultures differ and how we can still love one another in our diversities. I have learned many things -wrote Teddy, from Zambia –which I don’t want to keep to myself,but share with my brethren. The Youth Camp – says Nkosiphile from Zimbabwe – opened my eyes. I just can’t wait to put into practice all I have learned.” Simultaneously with the event in the Philippines, was also the one held in Albania, with about 120 participants consisting of Christians, Muslims, agnostics coming from various parts and cities of Albania, together with youths from Skopje (Macedonia) and a young girl from Stuttgart. “Like a weft, going from local to global realities, we held four workshops in the field of civil economy and culture of lawfulness, besides themes on prejudice, interpersonal relationships and the social networks, in the presence of Italian and Albanian experts. We visited the homes of disabled and homeless people, and got to meet some ecumenical and interreligious realities of the capital, Tirana. The visits to the cathedral, accompanied by the bishop of the Orthodox Church of Albania, the Mosque and the National Centre of the evangelical Churches were followed by a “flash mob” of all the youths at Parku Rinjain the city centre. Genfest was accompanied by moments of celebrations and prayer, in a joyful atmosphere. It helped to connect the youths from the north and south of the country, and let them experience the international features of the new generations, who inherently tend to overcome all confines. A characteristic that stood out was that of working together with the Church in Albania in the preparation for the Synod of the youth, besides being an important step in reestablishing many relationships with Christians of other churches and Muslims, who now want to continue this path of dialogue.” Bragança, in the north-eastern part of Brazil, is the city where the Genfest was held for 300 young people from various cities of the State of Parà, which hosts a big section of the Amazon National Park. “For many of them – they wrote – it was the first contact with the Focolare communities. The programme consisted of some social projects in the city, like the Fazenda de la Esperança, a hospital, an ecumenical group, and other activities that helped us toenter into the real spiritof this event. So we illustrated the “Mundo Unido Project” and the proposal of Manila, “Paths of unity.” On the opposite bank of the Amazon River estuary in Macapà, there was another Genfest which gathered 140 young people. “It was a unique experience which we were able to concretise thanks to the support of all the members of the Focolare. Despite the difficulties, we believe that our objective, “beyond all borders,” has been reached.

Letters from the Mariapolis

Letters from the Mariapolis

“Our Mariapolis in Calgary,” wrote Alizza and Norio from Canada, “was attended by about 120 people, particularly young people and families, mostly from the provinces of Alberta, Saskatchewan, but also from Manitoba and the British Columbia. The program included the presentation of Pope Francis’s Apostolic Exhortation on the call to sainthood today (“Gaudete et exsultate”), followed by an open dialogue. The presentation, prepared by Rev. A. Martens of the diocese of Calgary, aroused in all the desire to read it personally. Another novelty in the “city founded on faith,” as a participant defined, was the prayer for peace soiree. The community of Chicago wrote: “We are at the conclusion of our Mariapolis which was held for the entire Midwest community. Already last year, we had felt the need to change the location and style of our traditional event, which has been held up to now always in a university campus in the city. The choice fell on the pleasant banks of a lake. The program entitled: “Mary: her experience, our experience,” reminded us that no one is immune to the trials and uncertainties which Mary of Nazareth had undergone, and showed us how to face them. The results?“The atmosphere of the Mariapolis seemed like that of a family luncheon: relaxed, with a lot of flexibility, improvisation (which also meant having a good sense of humour) and an overall sense of peace.” “The themes focused on and the sharing of experiences helped me to understand Mary more deeply, in the difficult times in which she lived and the way in which she managed to overcome the trials. I liked the group which shared about ’knowing how to lose’. This type of mentality is not popular in today’s world.” “Our Mariapolis was held in West Virginia, wrote the Focolare community of Washington DC, with 160 participants. The youth, who made up more than half of the participants,from being guests turned into protagonists and placed their numberless talents in the technical field at the service of the reception and management of the groups.” In Tennessee, USA, around 70 participants were from various southeastern States: Maryland, Georgia, Tennessee, Arkansas, Alabama, Florida, and Texas, besides those from Indiana and New York. “We dedicated much time to building relationships, and even watched some soccer world championship matches… The presence of the little ones was a gift, and they were always among the first one to recount their concrete acts of love. We delved deeper into Mary’s ‘yes’, and her “bring Jesus to the world.”During the final closing program, a boy who was accommodated in the same centre wanted to give his share of experiences. A Father said: “I was struck by the love of my son, who is 7. While I was busy preparing the final program, he went to fetch dinner for me.”And a child: “Why don’t we stay for a whole month?” From Bulgaria, a letter full of photos arrived: “It is the second time we are holding the Mariapolis in the central Balkan region, with about 80 people from 1 to 85 years of age. Before it started in the next-door Orthodox Monastery, there was a feast dedicated to Our Lady. Upon meeting us there, the Abbot insisted on meeting all the Mariapolis attendants on the next Sunday. We were a sole family: Catholics, Orthodox and Protestants (Baptists).” In Bolivia the Mariapolis, characterized by the numerous presence of young people, concluded with the young people’s Genfest. “The great mutual love between adults and the youth enabled the success of the two events. In the Mariapolis we held workshops on ecology, the economy of communion, dialogue and even choreographed dances and games for the last day’s Genfest, a great occasion to go well beyond our limits as the title of the event said, and to speak of God to many young people!”

Dialogue and politics, a possible binomial?

Dialogue and politics, a possible binomial?

The referendum for independence held in Catalonia (Spain) on 1 October 2017, declared as illegal, gave rise to a season of strong political and social unrest and civil tension which directly involved all the sectors of the population, above all, the youth. Martì is Catalonian and comes from a city near Barcelona, but moved to Madrid for his studies. As a Gen, he shares the Focolare ideals of unity with other young people of various regions of Spain and recounted that “despite this common value, also with them in the first three months in Madrid, it had not been easy. Furthermore in the residence where I live I was maltreated because I was the only Catalonian. I held many discussions with the Gen and we continuously ended up getting angry. But one day, we decided to resolve this situation by talking among ourselves and really listening to one another. We began to see that this was the most important thing we had to do: go beyond our ideas and not foregoing dialogue amongst us, since the most important thing was to understand and respect one another. I can’t say that from then on the path was simpler, but we understood that problems are solved when we set ourselves in the condition of really listening, and not wanting to impose ourselves, the. Alba is also Catalonian and recounted that the post-referendum period was a real test for her and for the other gen: on the social media some Gen had written their strong convictions about the political ideas of one or the other party, which hurt me deeply, but I didn’t stop to think whether my way of expressing myself could hurt those who do share my ideas. It was in those days that I started reflecting on what it meant for us, who often say that we are even ready to die for each other. When would we have to put this promise in practice? I felt that the time was now. So we met up with all the gen from all of Spain to clarify things even if it was not easy since we were a big group and it was impossible to say all we felt. We continued to speak with some of them, like Laura. I remember that with her the situation was delicate because I did not know how we could face the problem without hurting each other. When she proposed to make a pact, that is, of putting love before everything else, I was taken off my feet! No one had ever proposed a similar thing to me but it worked because from that moment on we managed to dialogue. The objective was not to defend our ideas, but to take care of one another, and at the same time, leave room for free expression. This experience made me see the political situation differently, and understand that what matters is not to be on the reasonable side, but that beyond the ideas there is always the person and this is more important. Still today our opinions have not changed: we think differently and this is not easy. At times we have to ask excuse, but in talking, we reach the conclusion that both the positive and negative things are part of experience. The misunderstanding now has been transformed into something greater: it is not resignation, or only respect. It is that rose which is worth more than all the thorns put together.”


https://youtu.be/YwMdvyhDJeA?t=1428

In the Seggau Palace

In the Seggau Palace

“We were invited to this enchanting place, the “green heart” of Austria, by Bishop Wilhelm Krautwaschl, current bishop of this 800 year-old diocese,” writes Thailand’s Cardinal Francis Xavier Kriengsak, who is coordinator of the Bishop Friends of the Focolare Movement. “For us, this this stay was an opportunity to live together as brothers, to share each other’s joys and sorrows, to regenerate our strength and to anchor ourselves once again in the essential.” History: The first meeting of Bishop Friends of the Focolare was held in 1977 upon the invitation of theologian Klaus Hemmerle (1929 – 1994), once bishop of Aquisgrana, Germany. That time, the meeting was attended by twelve bishops from five continents. At the General Audience in the Vatican, Pope Paul VI greeted them and encouraged them to go forward. At the next meeting when he met them for the last time, he said: “As the head of the Apostolic College, I strongly encourage you, I urge you, I exhort you to continue in this undertaking.” The same encouragement arrived from successive popes, including Pope Francis who sent his personal greetings. In 1981 these summer vacations with a small group of bishops were began. In 1984, Chiara Lubich invited them to “decisively launch themselves, along with the whole Work of Mary, towards the unity of the churches and dialogue with other religions and people of good will” in accordance with the Church’s and the Focolare spirituality’s objective. The bishops write: “That invitation provoked a leap in quality in our communion [with one another].” This year 63 prelates from 31countries attended, including Lutheran bishop Christian Krause, once president of the World Lutheran Federation. The goal was the same as always: “to enter more deeply and live the spirituality of communion” and to “explore the ways it could strengthen the Church’s journey” in various socio-cultural circumstances. The setting was the beautiful Palace of Seggau (XII century), ancient seat of the Bishop of Graz and now transformed into a conference centre immersed in lush green surroundings. The meeting opened amidst much joy and fraternity, they write, “with a review the beginnings of the bishops’ participation in the charism of unity, which has led them to aim for a life of communion not only during summer vacation, but also at a distance and throughout the whole year.” There were several presentations. Fr Fabio Ciardi, OMI, who is head of the Abba School, offered several reflections on Chiara Lubich’s experience of light in 1949. Archbishop Vincenzo Zan, Secretary of the Congregation for Catholic Education, described the Synod on young people that will take place in October. Bishop Brendan Leahy from Ireland reported on the Meeting of Families that will be held in Dublin at the end of August. Focolare president, Maria Voce, anticipated the topic that will be explored by all the Focolare members throughout the next year: “The Holy Spirit, Soul of the Church and of the world.” Then, together with co-president Jesús Morán, she talked about their visit to several Asian countries last January where they met with communities of the Movement. They also described the recent large gathering of young people at the Genfest in Manila, Philippines. They listened again to the Pope’s speech at the Focolare town of Loppiano, Italy, on May 10th, which Moran described as a “kind of guidebook” for the Work of Mary’s journey.” The Governor of the region welcomed the bishops in the Main Hall of the university of the Jesuits and offered them a reception. This is an unprecedented event, he remarked, which places us in the good collaboration between civil institutions and the church “in an ecumenical spirit and openness to all religions.”

Not from war

Not from war

Tommaso Carrieri, co-founder of the association “Not from war”

“The experience that led to the birth of our association, Non Dalla Guerra, began almost by accident. We were quite young, inexperienced and untrained, although we were full of energy and a drive to go beyond what the media was telling us. “Our activities are mostly peace education in schools, with groups and for citizens. This includes talking about the situation in the Middle East, such as in Jordan, Palestine, Syria and Iraq – all about those wars that do not only kill people but entire nations, hope, freedom and the future. “Each year we invite many young people to participate in volunteer projects, particularly in Jordan thanks to Caritas, with the goal of standing alongside people, families and children who have escaped the nightmare of war. “We first arrived in Jordan in 2014, and from that moment on, everything changed. Through the stories of thousands of Syrian and Iraqi refugees who are still living in Jordan, we learned about the consequences of war: destruction, poverty, hopelessness. We realized how complicated the situation is there and how hard it is to understand it. “What does peace even mean? Why does war exist? As young people we asked ourselves: what can we do? Attempting to respond to these questions, we learned more and more. We realized that change and peace must begin with us, on a slow, tiring, never-ending journey between who we are and what we do. It is a huge challenge. “Being young did not stop us advancing our ideals; quite the contrary. Of course we still make many mistakes, but this is all part of the game. We feel that we have a responsibility, and this responsibility for us has the face, story and name of all those we have met. “Once Wael Suleiman, director of Caritas in Jordan, said, ‘Peace is not a campaign; it is life.’ “So what can I do? Be part of Non Dalla Guerra? Get involved in my city? Certainly. The most important thing to do, however, is respond with our lives. My life is a response to what I’m living through! “We understood through this experience that young people can do whatever they set their minds to. If that is true, we must come together, not to be the same, but to be united, and to not repeat the mistakes and conflicts that we experience today. We want to aim at change, and we can do it together.”