Sep 3, 2020 | Non categorizzato
Solidarity projects initiated by the “Goccia dopo goccia” (drop by drop) Association in collaboration with other organizations operating in Southeast Asia. 
The number of victims of coronavirus around the world is still very high. But even higher is the number of people who, whilst not having contracted the virus, find themselves in conditions of extreme poverty due to the economic and social situation created by the virus; deprived, in some cases, of even the basic necessities to live. Yet even in these situations, initiatives of solidarity are multiplying which are the result of networks that are sometimes crossing national borders. In Vietnam, for example, the Long An area, south of Ho Chi Minh city, has large pockets of poverty. Here, the most vulnerable members of society have been indirectly affected by the pandemic. Many, especially among the elderly, who were living off lottery ticket sales, have had to stay in their homes, very often facing starvation. This is precisely the area where the Swiss-based association “Goccia dopo goccia” operates, coordinated by an Italian focolarino, Luigi Butori, who has lived in Asia for many years. Included amongst those who volunteer and support the project in different countries around the world are many friends of the Focolare Movement. “Goccia dopo Goaccia” has been working for some years now to implement more than 20 solidarity projects in Thailand, Myanmar and Vietnam. 
In Long An the association distributes about 40 rations of milk and food every month which helps many people including the elderly, those who are disabled, adults on their own, abandoned children living with grandparents and people suffering as a result of serious accidents, such as An, 14 years old, who is paralyzed and forced to live in a bed. The association has someone who intervenes at a local level whenever necessary. Thanks to these local volunteers, it tries to reach the “least of the least” bringing not only material help but also moral support that makes them feel that they are not alone in facing this dramatic period of history. For those responsible for “Goccia dopo goccia” this is a very important element of their activity: making people feel that they have not been abandoned but that there is someone who is taking care of them, starting with a smile. The Long An project has been going on for about two years and is supported with the help of schoolchildren and families in different countries around the world. They are people who send small amounts of money and who, as the name of the association says, as numerous small drops enable large quantities of help to be provided. “Goccia dopo goccia” also operates along the border between Thailand and Myanmar, with another project that supports Karen children in different villages in Mae Sot, the Mae La refugee camp and the Heavenly Home orphanage, even though during these times of pandemic, “Goccia dopo goccia” volunteers recently had to face a long journey to visit them and deliver material aid. “Three beautiful days,” they say, “during which we received much more than we gave. And finally, when Covid-19 was rapidly spreading, “Goccia dopo goccia” managed to collaborate with Caritas Singapore, Caritas Vietnam and other Associations that operate in Southeast Asia on a project aimed at distributing 1,200 food packages to families in the Binh Thanh area, in Ho Chi Minh City.
Anna Lisa Innocenti
Click here for a video about the initiative
Oct 11, 2017 | Focolare Worldwide
“We just got back from three days among the Karen refugees in Mae Sot, at the border with Myanmar. It was quite an experience, like any experience that brings you into direct contact with people’s pain.” Luigi Butori has lived in south east asia for many years, in one of the focolare or “hearth” communities of that region. “We loaded up the van, more than 30 crates that had arrived from Italy and took off with Glauco and Num, a Buddhist Gen. It’s now customary for us to make this 500 km journey every three or four months.” Mae Sot is a city of west Thailand close to the Myanmar border. It’s an important link with the nearby country, a place of refuge for many refugees and immigrants in general. They live in bad social and economic conditions. “These are our people,” Luigi writes. Those of them who have a job in the agricultural plants or in local industry are at times the victims of exploitation and paid starvation wages. But multitudes of refugees have found a refuge in the many camps that have been set up by international organisations that work in the border region, on Thailand territory. Many of the persecuted come from the Karen people. Their story is largely unkown. They’re simple farming folk who were forced to fun away. This is one of the many neglected conflicts which the media, however, considers to be of low intensity. 
We had planned this trip a long time ago with Father Joachim, a Burmese priest who lives in Mae-Sot. Jim, another focolarino from Bangkok, met us in the morning, after a ten-hour overnight bus ride with a lot of checkpoints along the way. Every time you arrive in Mae Sot, it feels like you’re entering another world where values are changed. In the place of consumerism and comfort, we meet people without anything, yet they’re happy with the little they receive from us, and which we’ve recevied from many others from far and near. They know that we’re only there out of love for them: “This love that you bring to us is the reason why we carry on living and hoping,” they said to us more than once. We ate togetherw with them, which was a witness that spoke on its own. One evening we went into the midst of the camps and it was like walking into the middle of nothingness, with our van sinking into the mud and surrounded by the corn fields. It was all because we had to pick up a Catholic family and go to another location where forty Catholics were awaiting us for Mass. It was dark, rainy, and the place was full of mosquitos. We stood beneath a canopy in a large barn with a little bit of light. I suddenly started to think about the beautiful cathedrals in Rome where I lived five years ago. I thought about the paintings, the organs and the beautiful lights. That barn filled with mosquitos, with that gentle light and with all those people seated on the ground, seemed like a basilica to me. Because Jesus was there, spiritually, with us, in the midst of that crowd that didn’t have anything.” For several years Luigi has been the link between a schools twinning project that links Karen children in Mae Sot with those of Latina and with a group in Lucca, Italy and Poshiavo, Switzerland. With the funds and the materials gathered, it has been possible to build and start up a small school called “Drop by Drop”. “All of us in Class Four have met Luigi,” write the students from the C. Goldoni Elementary School in Latina. “We were happy to see him again, but mostly curious to hear the news about our Karen friends and their school. He showed us photographs and shared information about what’s going on up there. We were surprised to see how things that we consider totally normal – like a bathroom, a wooden bridge – for them is still something that is totally missing in their daily lives. Thanks to the Drop by Drop project we can build bridges of solidarity with our friends far away.”
Nov 20, 2015 | Focolare Worldwide
In the face of the dramatic events that took place in Paris and in many other parts of the world, “the Focolare Movement, while it weeps with those who weep, continues to believe in the path of dialogue, of acceptance and of respect for the other, whoever that may be and from whatever provenance, religious belief, and ethnicity,” Focolare president Maria Voce stated on the day after the attacks in the French capital. The Focolare, together with those with different responsibilities who work for peace even at personal risk, renews its commitment to intensify and multiply acts and gestures of reconciliation, spaces for dialogue and communion, opportunities for encounter and sharing at all levels and in all parts of the world to embrace the cry of humanity and transform it into new hope.” 
A variety of personal and collective initiatives are currently underway. In France, there was the woman from Paris who paid a visit to a Moroccan store owner and to an Algerian pharmacist to renew their friendship; the couple from Vendée who support local associations that welcome immigrants, involved in the Islamic-Christian Friends Group (GAIC) in Mulhouse; in Alsace, which has intensified its involvement in the Interreligious Week that is taking place in November; a parish priest from the Paris suburb, who wrote a common declaration of peace with Muslims from his quarter; the active participation in the interreligious festival Vivre ensemble à Cannes that was awarded the Chiara Lubich Fraternity Prize; the shared organizing of the 2cnd edition of “Muslims and Christians together with Mary” planned for April 2, 2016 at the Basilica of Longpont, Essone. In Italy, everyone is being invited to get out and meet the Muslim world that lives on Italian soil, striving to build bridges, to create relationships, to work together in concrete projects for peace. In some cities these relationships have been in place for quite a while and have already borne the fruits of brotherhood. 
In Great Britain a prayer chain was begun for the victims of the tragedy, asking God to make them “instruments for bringing unity into their local environments.” In Ireland an evening event was held to acquaint people with the Syrian culture in view of welcoming the refugees. In Switzerland Muslim and Christian women meet every two months to share their faith. In Lugano there was an intense sharing with Imam Samir Jelassi. In Meiningen, Austria, a few days before the attack, 150 people gathered with Cenap Aydin, Director of the Tevere Institute in Rome, Italy, and Dr. Siebenrock from the University of Innsbruck, from a study group of Muslim theologians from Iran, Tunisia, Algeria and Turkey, and with Catholic theologians. In Augsburg, Germany, there was the “7 On the Dot – Augsburg Prays For Peace,” every evening at seven o’clock in one of the largest churches in the city – once in the Catholic church, once in the Lutheran church. One refugee, one expert or representative from an NGO would describe the situation of a country under siege. There was also a peace march in Loppiano, Italy and a public rally in Bahia Blanca Square in Argentina without national flags or party banners. In California a benefit dinner was held to gather funds in support of refugees, preceded by a moment of prayer for the victims of the terrorist attacks in Paris and Beirut, and a presentation of the United World Project. On November 14th in Honduras there was a peace march organized by the Focolare Movement in solidarity with Syria which gathered people from several youth movements with a message of unity and dialogue. Luigi Butori writes from Asia: “I think of the dead from the daily attacks in southern Thailand, of the Rohingya refugees. I think of the Muslim friends at the mosque in Chiang Mai. I think of Mae Sot where refugees continue to arrive from Myanmar in search of a better life.”
“Dieu pleure avec nous” © Michel Pochet
Apr 28, 2014 | Focolare Worldwide, Senza categoria
“With some friends of the Focolare of Bangkok – Luigi Butori, one of the protagonists of the event shared – we have for some time now been bringing concrete help to some families of refugees from Myanmar belonging to the Karen ethnic group, who have settled in the north of Thailand. We shared this experience with some of our Italian friends who were helping us from afar and to who we would periodically send some updates and pictures.
In particular, after the visit of one of us in Italy in October 2013, a special relationship was created with the children of the kindergarten of I.C.G.Giuliano in Latina, who immediately showed a great desire to do something for their peers who were so far away, but who they now felt to be close to them.
Their help was directed in particular to an orphanage in Mae Sot, in the northern part of Thailand.
It was truly a touching experience for us to reach this place knowing that we were the messengers of children who were 10 thousand kilometers away, who did all they could to be able to send their humble help.
The faces of the children brightened up while they were opening the big boxes, and we also added some chocolates, milk and other good things, fruit of the sharing of our Buddhist, Christian and Muslim friends. It was a celebration for the children to see the toys: mini-motorcycles, fireturcks and small gadgets that we ourselves didn’t know how to use: the “Karen” children, in a matter of seconds, were already experts! We were able to distribute help also to other children in the refugee camp and in other “villages” (in reality, they are just huts grouped together near a factory, or maybe in the rice fields).
Yes the gifts are important but each time we experience that it is more important to look at the person in the eyes, to extend our hand, “to touch the other”, to make him or her feel that we are there for them. In the beginning, they were very suspicious; but then, gradually their faces lit up with joy, with hope and – even if we didn’t understand their language – it seemd as if they told us: “Thank you, today you made me happy… All these things are given free of charge? When will you come back?”. “Look I am here for you and I live for you… Don’t be afraid”.
This experience has gone ahead also this year and once more the customs office of Thailand did not ask us to pay any fees, as they admired the original and funny designs that the little ones of Latina put on the 30 big boxes that they sent.
We brought these things among the ricefields and canals of Mae Sot, where those without documents strive to survive as much as they can.
But we were also touched by how this experience is changing the life of the families of the children of Latina. A fatehr said: “The life of our children and also our life has changed from the moment we started to do something for the Karen people, whom we never knew existed before”. And a mother: “Thank you for having given us this chance to do something for the others; many of us have always wanted to do something concrete, but we didn’t know what and how. The television gives us a lot of bad news, instead this is a breath of joy and of hope”. Then a teacher: “The children are electrified by the idea that their toys arrived to the other part of the world by travelling on a big ship to reach children who have nothing. A little girl couldn’t contan herself when she saw her doll in the arms of a child in the orphanage of Mae Sot”.
The eyes never lie and those of the parents are sincere. We will continue to work so that this dream, this miracle of love that unites Latina and a forsaken place, in the midst of the mountains, in the northeast of Thailand, can still continue”.
Sep 8, 2013 | Focolare Worldwide
The Right to an Education for Burmese children project provides primary/elementary education for Burmese immigrant children with families who have fled to Thailand to escape persecution and extreme poverty in Myanmar. During the last school year 640 children were served. The project is promoted by the United World Project (NGO) in collaboration with its local affiliate the Good Friend Centre in Thailand’s Mae Sot Province. Since 2006 Good Friend Centre has been working in Mae Sot Province providing primary education to Burmese children who have immigrated with their families, to escape persecution and extreme poverty in their homeland. Many of the families had to leave everything behind when they fled. Now they work as farmhands without the guarantee of regular salaries. The children often have to stay at home to help their parents in the fields. Their inability to pay tuition and school fees is a further discouragement that leads them to abandon early schooling. With 8 schools on the Thailand, Myanmar border, the Good Friend Centre provides free schooling to hundreds of children who would otherwise not be able to receive and education. To help the school become economically independent, production activities have begun to pay for educational fees (salaries and professional development courses for teachers, a daily meal for the children, school uniforms and educational materials). In 2011 the United World Association supported a project for raising chickens and pigs beside the New Blood School, a project which supports 450 children who are attending the school. For several months, a 5-acre plot has been rented beside the school for the cultivation of beans and corn, providing further support for the project. This new school year began with 2 production projects (raising fish and pigs) which will support the Mae Wah Khee School and the Pa Lu Gyi School attended by 190 children. This project requires an initial investment for the purchase of 3,000 fish and 10 pigs and a year’s salary for personnel. The pig farm should become self-supporting in 15 months; whereas, the fish farm should begin producing profit for the school in 5 months. These projects will help the schools to be independent of external support, and continue to provide free services to minors who otherwise would have no access to an education. Source: Action for a United World Newsletter
