Dec 28, 2017 | Non categorizzato, Word of
The word of life for this month comes from a verse in the Song of Moses, part of the Old Testament in which the Israelites exalt God’s intervention in their history. The song proclaims God’s decisive action for the salvation of this people, on the long journey from their liberation from slavery in Egypt to their arrival in the Promised Land. Although the Israelites encountered difficulties and sufferings on the way, this all happened under the steadfast guidance of God and through the collaboration of men like Moses and Joshua, who put themselves at the service of God’s plan of salvation. “Your right hand, O Lord, glorious in power.” When we think of power, we can easily associate it with the power of might that is often the cause of oppression and conflict among people and nations. Instead, God’s word reveals to us that true power is love, as was manifested in Jesus. He went through all human experience, until death, to open for us the path to freedom and to our encounter with the Father. Thanks to him, God’s powerful love for humankind was revealed. “Your right hand, O Lord, glorious in power.” If we look at ourselves, we have to admit frankly that we are limited. Human fragility, in all its aspects — physical, moral, psychological and social — is a reality we cannot deny. However, it is actually there, in our limitations, that we can experience God’s love. In fact, he wants happiness for all people, who are his children. He is always ready to help those who put themselves humbly in his hands for the sake of the common good, peace and fraternity. This text is a wise choice for this month’s celebration of the Week of Prayer for Christian Unity, considering how much suffering we have inflicted on one another down through the centuries, creating divisions and sowing suspicion, dividing communities and families. “Your right hand, O Lord, glorious in power.” Through prayer, we need to ask the grace of unity, as a gift from God. At the same time, we can build bridges by offering ourselves as instruments of God’s love. During an event held at the World Council of Churches in Geneva in 2002, Chiara Lubich was invited to share her thoughts and experience. “Dialogue is carried out first by putting ourselves on the same level as our partner, whoever he or she may be,” she said. “Then we listen to our dialogue partner, being completely empty of ourselves … This enables us to receive the other person within ourselves and to understand him or her … Because they have been listened to with love, they are ready to listen to what we have to say.” This month, let us take advantage of our day-to-day contacts, to deepen or reestablish relationships of esteem and friendship with individuals, families or groups who belong to other Christian churches. Moreover, why not extend our prayer and action to the divisions within our own ecclesial community, or to those in politics, in civil society or in families? We too can witness with joy to “your right hand, O Lord, glorious in power.” Letizia Magri
Nov 29, 2017 | Non categorizzato, Spiritualità, Word of
for ages 4-8 | for ages 9-17 | Print | Audio
A young woman is in her house in Palestine — a distant, little known corner of the powerful Roman Empire. Suddenly she receives an unexpected, rather disturbing visitor: a messenger from God, asking something of her and awaits her reply. “Rejoice!’’ the angel says to Mary. Then he reveals God’s abounding love for her, inviting her to collaborate in fulfilling God’s plans for humanity. With a sense of wonder and joy, Mary accepts the gift of this personal meeting with the Lord. She gives herself entirely to this yet-unknown plan because of her complete trust in God’s love. With her generous and wholehearted “Here am I”, Mary decisively puts herself at the service of God and people, giving a shining example of how to accept God’s will. “Here am I, the servant of the Lord; let it be with me according to your word (Lk 1:38).” Meditating on this Gospel passage, Chiara Lubich wrote in 1981: “To fulfil his plans, God needs people who surrender themselves to him as humbly and as readily as a servant. “Mary is the true representative of humanity, whose destiny she took on. With this attitude, she gives God all the space he needs for his creative action. “However, the term ‘servant of the Lord’ is not only an expression of humility, but also a title of nobility, given to the great servants in salvation history, like Abraham, Moses, David and the prophets.” “Therefore, by using these words, Mary also affirms her greatness.’’ “Here am I, the servant of the Lord; let it be with me according to your word (Lk 1:38).” We, too, can discover God’s presence in our lives and listen to the word he says to us, asking us to fulfil part of his design of love, part of his design of love for history, here and now. Our weakness and sense of inadequacy may hinder us. So let us believe the angel’s words, “for nothing will be impossible with God” (Lk 1:37), and trust in God’s power more than in our own strength. This experience will free us from our limitations and from presuming that we’re self-sufficient. We will find new energy and talents we did not know we had, enabling us to love in our own way. “Right at the start of our marriage,” shared one couple, “we opened our house to the families of children in our city’s hospitals. More than 100 families came to our house, and we continually tried to create a family atmosphere for them. “We often received providence, which helped us cover our expenses, but we needed first to be open to welcoming people. “Not long ago, we received some money and decided to put it on one side, being sure it would be useful for somebody. In fact, soon afterwards another request arrived. “It is all a game of love with God, and our part is just to be ready and play along.” “Here am I, the servant of the Lord; let it be with me according to your word (Lk 1:38).” Chiara’s words about accepting the Word of God as Mary did can help us live this phrase of the Gospel. “Being completely available, knowing that it is not merely human word … As it is the Word of God, it contains a presence of Christ. “So you can receive Christ, in his Word, within you. Then put it into practice actively and readily, moment by moment. “If you do this, the world will once again see Christ walking through the streets of our cities. Christ in you, clothed like everyone else. Christ at work in offices, schools and the most varied places; Christ amongst all.’’ Now that we are preparing for Christmas, let us find some time, as Mary did, to spend “one on one’’ with the Lord, perhaps by reading a page of the Gospel. Let us try to recognize his voice in our conscience, which will be enlightened by his Word. We will become more sensitive to the needs of the brothers and sisters we will meet. Let us ask ourselves, how can I be a presence of Jesus today? How can I contribute, where I am, to making all people one family? Saying ‘‘Here am I’’ to God will allow him to sow peace around us and increase the joy in our hearts. Letizia Magri
Oct 29, 2017 | Non categorizzato, Spiritualità, Word of
for ages 4-8 | for ages 9-17 | Print | Audio Jesus was speaking to the crowds that followed him, telling them about the new lifestyle of those who want to be his disciples, a way of life that went “against the current” in comparison to the usual way of thinking (see Mt 23:1–11). In his day (and today, too) it was easy to talk in high moral terms and then not live accordingly, seeking prestige in society, wanting to be seen or using others for personal advantage. Jesus asks his disciples to have a completely different logic when relating to others, as he himself had: “The greatest among you will be your servant.” At a September 1982 meeting in Payerne, Switzerland, Chiara Lubich shared her spiritual experience with people who wanted to discover how to live out the Gospel: “We must keep our gaze fixed on the one Father of so many children, and then consider all people as children of that one Father … “Jesus, who is our model, taught us two things that are ultimately one: to be children of our one Father and to be brothers and sisters to one another … God was calling us to universal brotherhood and sisterhood.” This is what is new, to love everyone just as Jesus did, because all people — you and me and every person on the face of the earth — are children of God, who have always been loved and wanted by him. In this way, we discover that the brother or sister we should love in concrete ways (with our muscles too) is every single person we meet on a daily basis. This means my dad, my mother-in-law and my rebellious child. It means someone in prison, a street beggar, someone who is disabled, my manager and the cleaners at work. It means my colleague in a political party and the person who has different political opinions than I do. It means people of our faith and culture, as well as foreigners. The characteristically Christian attitude toward every brother or sister is to serve them. “The greatest among you will be your servant.” “To strive for the primacy of the Gospel by putting ourselves at the service of everyone,” Chiara continued, “what is the best way to serve? “To make ourselves one with everyone we meet, feeling what they feel within ourselves: helping as though their problems were our own, made ours by love … No longer living just thinking of ourselves but seeking to bear other people’s burdens and to share their joys.” Each of our skills and good points, all that we might feel “great” about, is an opportunity to serve that should not be lost. Our work skills, our artistic talents, our knowledge, but also being able to laugh or make people laugh — or the time given to listening to someone who is unsure about what to do or who is in difficulty. There’s the energy of youth, but also the power of prayer, when physical strength lessens. “The greatest among you will be your servant.” Sooner or later, this selfless Gospel love kindles within the heart of our brothers and sisters the same desire to share, renewing relationships in the family, the parish, in workplaces and places where people relax, laying the foundations for a new society. Here’s an experience from Hermez, a teenager from the Middle East: “It was Sunday, and as soon as I woke up I asked Jesus to help me love all day long. I realized my parents had gone to an early Mass, and it occurred to me to clean and tidy the house. “I tried to do everything well, even putting some flowers on the table! Then I prepared breakfast and set the table. “When they came back, my parents were surprised and happy seeing all I had done. That Sunday, breakfast together was especially joyful; we spent time talking about many things, and I was able to share many experiences I had had that week. “That small act of love had set the tone for a fantastic day! By Letizia Magri
Sep 28, 2017 | Non categorizzato, Word of
While St. Paul was in prison on account of his preaching, he wrote to the Christian community in the city of Philippi. He had been the very first to preach the Gospel there, and many people had come to believe and had committed themselves generously to this new life. Even after Paul had left them, they continued to bear witness to Christian love. Knowing this about them made him very happy, which is why his letter is full of affection for the Philippians. Paul encouraged them, therefore, to go ahead and to grow both as individuals and as a community. For this reason he reminded them of their model Jesus, who they should learn from. “Let the same mind be in you that was in Christ Jesus.” What is this “mind”? How can we know the deepest desires Jesus had so as to imitate him? Paul understood how: Jesus Christ, the Son of God, had emptied himself and had come down among us. He became man and was completely at the service of the Father, so that we could become children of God. Paul told the Galatians about this, saying, “And because you are children, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” (Gal 4:6). And in fact, John had already written about it in his Gospel: “But to all who received him, who believed in his name, he gave power to become children of God” (Jn 1:12). Jesus had fulfilled his mission through the way he lived his whole life. He continually humbled himself so as to reach those who were the smallest, weakest or most insecure: lepers, widows, strangers or sinners. He raised them up; making them feel loved and saved at last. “Let the same mind be in you that was in Christ Jesus.” In order to recognize and cultivate the mind of Jesus in us, let’s first be aware of his love and the power of his forgiveness. Let’s look to him, making his way of acting our own. It urges us to open our hearts, our minds and our arms to welcome each person just as they are. Let’s avoid making any judgements about others, but allow ourselves instead to be enriched by all that is positive in those we meet, even when it may be hidden in a pile of wretchedness and errors so that it seems to us a “waste of time” looking for it. The strongest desire in the mind of Jesus, which we can make our own, is love freely given, the willingness to be at the service of others with our talents, whether great or small, and to courageously and positively build up good relationships wherever we are. This love knows how to face difficulties, misunderstandings and differences with a gentle spirit, determined to find the ways of dialogue and mutual agreement. “Let the same mind be in you that was in Christ Jesus.” Chiara Lubich let the Gospel guide her entire life, and she experienced its power. In 1982, she wrote, “Imitating Jesus means understanding that we Christians only make sense if we live for others, if we think of our existence as a service for our brothers and sister, if we organize our lives on this basis.” “Then we fulfill what Jesus has most at heart. We will have fully grasped the Gospel. And we will be truly blessed.” Letizia Magri
Aug 28, 2017 | Non categorizzato, Word of
Jesus was in the midst of his public life, proclaiming the kingdom of God was near, and he was preparing to go to Jerusalem. His disciples had some insight into the greatness of his mission. They realized he was the one sent by God, whom the whole people of Israel was waiting for. They looked forward to being freed from Roman rule, to the dawn of a better world where there would be peace and prosperity. But Jesus did not want to encourage these illusions. He said clearly that his journey to Jerusalem would not lead to triumph but rather to rejection, suffering and death. He also revealed that he would rise again on the third day. Those words were so hard to understand and accept that Peter protested and opposed such an absurd idea. He tried, in fact, to dissuade Jesus. After a firm rebuke to Peter, Jesus turned to the disciples with a shocking invitation. “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mt 16:24) With these words, what was Jesus really asking from his disciples both then and now? Does he want us to despise ourselves? Does he want us to devote ourselves to a life of austerity and discipline? Is he asking us to seek out suffering so as to be more pleasing to God? This Word of Life exhorts us rather to walk in Jesus’ footsteps, to accept the values and demands of the Gospel in order to be ever more like him. This means living all of life fully, as he did, even when the shadow of the cross appears on our path. “If any want to become my followers, let them deny themselves and take up their cross and follow me.” We cannot deny it: each of us has our own cross. Suffering in its various forms is part of human life. Yet it seems beyond our understanding, the opposite of our desire for happiness. But it is precisely in this that Jesus teaches us to discover an unexpected light. It is like those times when you go into a dark church and discover how the stained-glass windows look so wonderful and bright, rather than dull and dreary as they did from the outside. If we want to follow him, Jesus asks us to reverse our value system, shifting ourselves away from the center of our world and rejecting the logic that seeks our own good. He suggests that we pay more attention to other people’s needs than our own, spending our energy in making them happy, as he did. He did not miss a chance to comfort and give hope to those he met. Following this path of liberation from egoism, we can grow in humanity, we can win the freedom that allows our personality to be completely fulfilled. “If any want to become my followers, let them deny themselves and take up their cross and follow me.” Jesus invites us to be witnesses to the Gospel, even when this faithfulness is tested by little or big misunderstandings within our social environments. Jesus is with us, and he wants us to be with him in staking our lives on the boldest of ideals: universal brotherhood and sisterhood, the civilization of love. This radicalness in love is a deep need of the human heart. We see it in key figures of non- Christian religions who followed the voice of their conscience right to the end. Gandhi wrote, as preserved in his secretary Pyarelal’s book, Gandhi: The Last Phase, vol. II: “If someone killed me and I died with prayer for the assassin on my lips, and God’s remembrance and consciousness of his living presence in the sanctuary of my heart, then alone would I be said to have had the non-violence of the brave” Chiara Lubich found, in the mystery of Jesus crucified and forsaken, the remedy for every personal wound and every disunity among persons, groups and peoples. She shared her discovery with many people. “Each one of us experiences sufferings in life that are at least a little like his,” she wrote in 2007 for an event organized by movements and communities from various churches held in Stuttgart, Germany. “When we feel these sufferings, we can remember that he made them his own. They are almost his presence, a sharing in his suffering. “Let us do what Jesus did. He was not paralyzed by suffering, but added these words to his cry, ‘Father, into your hands I commend my spirit’ (Lk 23:46), re-abandoning himself to the Father. Like him, we too can go beyond suffering and overcome trial by saying: ‘I love you in this, Jesus forsaken. I love you; it reminds me of you and is an expression of you, one of your faces.’ “And, if in the next moment we throw ourselves into loving our brother or sister and doing what God asks of us, we will almost always experience that suffering is transformed into joy… “In the small groups where we live … we can experience greater or smaller divisions. Even in these sufferings we can recognize his face, overcome the pain within ourselves, and do everything possible to become brothers and sisters again … The pathway and model of the culture of communion is Jesus crucified and forsaken.” Letizia Magri 1 M.K. Gandhi, Antiche come le montagne, Ed. di Comunità, Milano 1965, pp. 95-96. 2 C. Lubich, Per una cultura di comunione – Incontro Internazionale “Insieme per l’Europa” – Stoccarda, 12 maggio 2007 – sito web http://www.together4europe.org/
Jul 28, 2017 | Non categorizzato, Word of
This psalm is a hymn of glory that celebrates the kingly nature of the Lord who governs the whole of history. He is eternal and majestic, yet he expresses himself in justice and goodness, more like the closeness of a father than the power of ruler. God is the focus of this hymn, which reveals his tenderness, superabundant like a mother’s. He is merciful, compassionate, slow to anger, great in love, good to all … The goodness of God was shown to the people of Israel, but it extends over all that his hands have made, over each person and all of creation. At the end of the psalm, the author invites all living beings to make this hymn their own, thus adding a harmonious chorus of voices to his own proclamation: “The Lord is good to all, and his compassion is over all that he has made.” God himself entrusted creation to the hands of men and women, as if it were like an open book in which his goodness is written. We are called to cooperate with the Creator’s work, adding pages that speak of justice and peace, acting according to his plan of love. Unfortunately, however, what we actually see around us are the many wounds inflicted upon people, often the defenseless, and upon the natural environment. This happens because of many people’s indifference, and the selfishness and greed of those who exploit the great wealth of the environment purely for their own ends and at the expense of the common good. In recent years, the Christian community has developed a new awareness and sensitivity in its respect for creation. In this context, we can recall the many appeals of church leaders encouraging us to rediscover nature as the mirror of divine goodness and the heritage of all humankind. In his message for the Day of Prayer for the Protection of the Environment, on September 1 last year, Ecumenical Patriarch Bartholomew of Constantinople said: “We need to have constant vigilance, information and education in order to understand clearly the relationship between today’s ecological crisis and our human passions … which result in and lead to the current crisis that we face. “Therefore, the only way out of this impasse is our return to the original beauty … of frugality and asceticism, which can guide us toward a more careful management of the natural environment. “In fact, the voracious need to satisfy our material needs assuredly causes spiritual poverty, which in turn culminates in the destruction of the environment.” And in his encyclical Laudato Si’, Pope Francis wrote: “Care for nature is part of a lifestyle which includes the capacity for living together and communion. Jesus reminded us that we have God as our common Father and that this makes us brothers and sisters. “Fraternal love can only be gratuitous … This same gratuitousness inspires us to love and accept the wind, the sun and the clouds, even though we cannot control them … We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it” (228–9). Let’s take advantage of time we have off work, or all our our chances during the day, to lift our gaze to the depths of the sky, the majesty of the mountaintops and the vastness of the oceans, or even just to see a tiny blade of grass sprouting by the roadside. This will help us to recognize the Creator’s greatness, the one who is “lover of life,” and to find hope again in his infinite goodness, which surrounds all things and accompanies them. Let’s choose a modest style of life for ourselves and for our families, a lifestyle that respects the demands of the environment and is in keeping with the needs of others. Let’s share the goods of the earth and of our work with the poorest of our brothers and sisters. And let’s give witness to the fullness of life and joy by becoming bearers of tenderness, kindness and reconciliation to the world around us. Letizia Magri Each month the Focolare offers a Scripture passage as a guide and inspiration for daily living. Focolare’s founder, Chiara Lubich (1920–2008), wrote these commentaries for many years. Now an international commission continues this tradition, faithful to her spirituality of unity. Letizia Magri, an expert in marriage and family from the John Paul II Institute in Rome, is head of this commission and part of the Focolare’s center for the family. This Word of Life is translated into 96 different languages and reaches several million people worldwide through the media. This monthly leaflet is also a supplement to Living City, the Focolare magazine (livingcitymagazine.com). For information and to subscribe to this leaflet or to the magazine, write to: Living City, 202 Comforter Blvd, Hyde Park, NY 12538; tel: 845-229-0496; e-mail: livingcity@livingcitymagazine.com. Visit dev.focolare.org (international) or focolare.us (U.S.). © 2017 by Living City of the Focolare Movement, Inc. Read more Coda, Piero (2015) “God and Creation: Trinity and Creation out of Nothing,” Claritas: Journal of Dialogue and Culture: Vol. 4 : No. 1 , Article 3. http://docs.lib.purdue.edu/claritas/vol4/iss1/3 Masters, Thomas and Amy Uelman, “Perspectives on money and material goods,” Focolare. New City Press: Hyde Park, New York, 2011, pp. 146-148. Rondinara, Sergio (2014) “The “Book of Nature”: Connecting Science and Wisdom,” Claritas: Journal of Dialogue and Culture: Vol. 3 : No. 1 , Article 5. http://docs.lib.purdue.edu/claritas/vol3/iss1/5
